Catholic and Protestant Positions on Birth Control Catholic and Protestant Positions on Birth Control Since Pope Paul VI wrote Humanae Vitae in 1968‚ Catholic and Protestant positions on birth control have diverged. The Catholic position remained based in the natural law tradition. However‚ the Protestant position became mired in American class and ethnic politics. Mainline Protestantism generally accepts both birth control and abortion‚ but plenty of exceptions exist
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commissioned by the Cardinal Caraffa to rebuild the cloister of the Convent della Pace. The Cardinal then introduced Bramante to Pope Alexander VI. Bramante then executed for the Pope the Palace of the Cancelleria or Chancery. (www.nndb.com). Bramante was one of the most important architects of the papal court. This comes from the work he done for Pope Alexander VI and under Pope Julius II‚ Bramante undertook the redesign
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commoners have an influence in society‚ instead of only having the wealthy nobility being in charge of everything‚ which probably helped bridge the gap between the nobility and the commoners. Ferdinand and Isabella also got the approval from Pope Alexander VI to have the right to choose their own bishops for their churches‚ as well as to make churches in Hispanic America‚ which then led to the development of a national church in Spain. Due to the social power of the aristocracy combined with the power of
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Catholic Social Teaching and Gospel Nonviolence (From "THE GOD OF PEACE: TOWARD A THEOLOGY OF NONVIOLENCE) Roman Catholic social teaching on justice and peace dates back over one hundred years. In the past thirty years‚ this "new" tradition has opened the door to a theology of peace. A simple review of the church’s social teachings on justice and peace may shed light on our theology of nonviolence. This new theology can learn from Pacem in Terris‚ the Second Vatican Council’s stand on peace
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THE HUNDRED YEARS’ WAR - the Hundred Years’ War (1337-1453) was perhaps the first national war in Europe - after Norman conquest England was a rising power‚ strong monarchy‚ no involvement in conflicts‚ - English knights began rob their continental neighbours; simply because they were more powerful - the fact that Edward III and Henry V had genealogical claims to the French throne was but an explanation for robbing - the war was not a result of dynastic ambitions but a national matter‚
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Act 2 Though still sick‚ King Edward IV brokers a reconciliation between Queen Elizabeth‚ Dorset‚ and Rivers and Hastings and Buckingham. Anon‚ Richard appears to reconcile with everyone else when Queen Elizabeth mentions her wish to have Clarence pardoned. To the shock of everyone‚ most especially to King Edward IV himself who claims that he had issued an order reversing Clarence’s condemnation‚ Richard informs the gathered assembly that Clarence is dead and buried‚ adding that the King’s countermand
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Roman Catholic Church refused to grant the divorce. In order to gain his divorce‚ Henry had to establish the Church of England and end Catholicism. King Edward VI (reigned 1547-1553) Age 10-16. Son of Henry VIII and Jane Seymour. Unmarried. Died from consumption. Buried in Westminster Abbey. Edward was the only son of Henry VIII. Edward VI became king at the age of nine upon the death of his father‚ Henry Vlll. He was known as ’The Boy King’. His mother was Jane Seymour‚ Henry Vlll’s third wife
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The Hundred Years’ War was a sequence of conflicts between the Kings and Kingdoms of England and France from 1337-1453. It was a seemingly endless war over control of the throne that ultimately led to England’s expulsion from all land in France except Calais. The Hundred Years’ War is known in history as one of the most significant conflicts of the Middle Ages. Over the course of several generations‚ the kings of the two opposing houses‚ Plantagenet and Valois‚ campaigned over the largest kingdom
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the same traditions. And we as humans dress Her in the attire we like best‚ the attire that is more “God” to us; in the same manner my friend saw “Anabella” in that dress. I found in Thomas Merton’s life and in the position delivered by Pope Paul VI in Nostra Aetate‚ an extremely inclusive and integrated view of other religions. I find it almost healthy and necessary for our own spiritual journey to understand the path other great religious traditions have taken and why they see God as God in that
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The Second Vatican Council began in 1962 and ended in 1965. For the first year Pope John XXIII opened the council‚ he unfortunately died in 1963. Pope Paul VI then took over and closed the council in 1965. “A combined total of 2‚865 bishops and prelates attended the council‚ which issued sixteen formal documents” (John and Hardon‚ 2000). The second Vatican promulgated some of the most important documents present in the Catholic religion. They also changed the way the Laity were involved in the church
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