abundant evidence for strong similarities in Aristotle and Confucius’s outlooks concerning ethics. Emerging from the point that both of their works can be classified as examples of virtue ethics and building upon the numerous areas of convergence between them too it is clear that both Aristotelian and Confucian virtue ethics can be discussed in terms with each other and are not exclusionary of the ideas or concepts‚ nor the internal workings‚ of the other. With this‚ then‚ two very different cultural
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NOTES for “The Four Cardinal Virtues” Prudence: The virtue of prudence is the mold and mother of all the other cardinal virtues‚ of justice‚ fortitude‚ and temperance. For Pieper the fact that people feel strange when they hear the discussion of prudence occur indicates that they are genuinely lost in terms of the relationship to Western culture. “…there is a larger significance in the fact that people today can respond to this assertion of the pre-eminence of prudence only with incomprehension
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h * "A best friend is the sister God forgot to give you". * Friends are the sailors who guide your rickety boat safely across the dangerous waters of life * Each friend represents a world in us‚ a world possibly not born until they arrive. * Things are never quite as scary when you have a best friend. * Friendship isn’t a big thing - it’s a million little things. * The best kind of friend is the one you could sit on a porch with‚ never saying a word‚ and walk away feeling
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Virtue is defined as behavior showing high moral standards. Seneca makes virtue his main idea of the passage “On Liberal and Vocational Studies”‚ giving his belief as to what it takes to be virtuous. Seneca believes liberal arts do not convert people to virtue rather gives them the ability to do well‚ yet this allows one to not have control and freedom of their mind. Being virtuous comes from morals and or second nature. When virtuous one obtains qualities of kindliness‚ temperance‚ and wisdom.
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Aristotle Virtues Theory talks about doing the right thing because it is rights. Not doing the right thing because it benefits you or because something of your personal is at stake. It is also about understanding right from wrong and applying that knowledge to moral behavior. Aristotle believed that when making a decision morals tend to take over in more cases than none. The decisions that we make has to do with having the knowledge of understanding right from wrong. He also say that the right decisions
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Kimberley Mitchell November 24‚ 2014 PHI-3404-01 Professor Daniel Jove Aristotle’s Intellectual Virtues and Moral Virtues Every art and every inquiry‚ and similarly every action and pursuit‚ is thought to aim at some good. That good is happiness‚ which means living well. Health‚ wealth‚ and luck are necessary for happiness. All human action has an end‚ a purpose. There are two types of ends; 1) end for something else 2) end in itself‚ common. For example‚ we go grocery shopping to buy food
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In the Apology‚ Socrates asks many people at various status levels about their view on virtue and what wisdom truly means to them. From this he is able to deduce that the most honorable people in the society; mainly by their possession of money and a high ranking job‚ are the ones with the least wisdom. Even though these people had little
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built this device‚ and even less people consider the virtues that engineer learned in their undergraduate degree. Consider the outcomes of this scenario if the person who built that device was not a virtuous human being. Virtue ethics is a branch of philosophy which seeks to answer the question of what kind of person one should be. It was originally proposed by Aristotle who argued that all things have a purpose in this world‚
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Nicomachean Ethics on Moral Virtue Aristotle believes that virtue‚ or excellence‚ can be distinguished into two different types. One being intellectual virtue‚ and the other being moral virtue. Aristotle encompasses intellectual virtue as being philosophical wisdom‚ understanding and practical wisdom. He considers moral virtue to be of liberality and temperance. Aristotle distinguishes between the two types using his previous argument about the irrational element. Aristotle shows that the irrational
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Sin and Virtue. What is the difference? Christian society deems a “sin”‚ as an action or motive that is against God and his commandments. Some view a sin as merely the act of being immoral or inhumane. But in reality‚ who are we to judge whether a person has committed an offense? In this day and age we have altered views on what society should consider moral(virtuous) or immoral(sinful). So how specifically do sins and virtues differ in Steinbeck’s views‚ society’s views‚ and my personal views. Steinbeck
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