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    "justice is a habit of the soul‚ observed in the common interest‚ which gives every man his due." According to that‚ justice‚ unlike other virtues (be it liberty‚ piety‚ respect or whatever)‚ comprises only the inter-individual relations . Consequently‚ justice pursues both individual development and social good. Justice as a universal virtue which encompasses other virtues‚ is above the law. It requires not doing any harm to anyone and "using common things as common‚ private possessions as one’s own."

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    understanding of virtue and what his interlocutor actually received. Socrates’s questioner is Meno‚ who is a young man trying to engage in unethical military and political affairs. Very well absorbed in his aristocratic origin‚ Meno also has a fierce pride in the ideas on virtue that he acquired from Gorgias‚ a sophist who focuses on the teaching of rhetoric and the external representation of knowledge. Meno started the conversation with a burning question: "Can you tell me‚ Socrates‚ can virtue be taught

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    Richard Dawkins and The Virtue of Selfishness by Ayn Rand. The two discuss and give examples of how selfishness is simply for survival and how being selfish can benefit that individual. The term selfishness stated by Ayn Rand is defined as “concern with one’s own interest” (525). In both selections of the chapter both philosophers compared how ones selfish action is based on the question‚ who benefits from it? Based off of both selections “The Selfish Gene” and “The Virtue of Selfishness” it can be

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    Being of Service to Others One of the most important virtues that a person can have is offering service to others without any reward or self-gratification in return. One of the greatest to have ever held this remarkable virtue was Mahatma Gandhi. He was one of the most prominent freedom fighters in the world inspiring many as he helped free his nation from the scrutiny of oppression. His non-violent actions that benefitted the common good of his people and his nation are vastly known throughout

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    strong characters even when faced with challenges (Pangle 73). Therefore‚ when discussing morality‚ it is not only critical to look at the character that facilitates one to make crucial choices‚ but also‚ the virtues displayed by them. Therefore‚ it is the role of a character to promote virtues and moral standards in this modern world‚ and this gives a reason why it is of importance. Character is one thing that can instantly be lost and be difficult to regain‚ therefore‚ for a true success in life

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    different. The thought processed to be examined are: Virtue Theory‚ Social Contract‚ Kantanian Thought‚ Utilitarianism‚ and Egoism. Virtue ethics focus on the kind of person each one of us should be. They focus on certain characteristics of a person see how well a person applies them to each situation in their life. The flaw in this ethical thought is there are a lot of contradictory thoughts. If the climbers would have helped the man such virtues as kindness and charity would be exemplified. On the

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    were common and it made me feel less guilty about the utility friendship that I used to have because I knew other people had this as well. Aristotle describes a virtue friendship as one that will be permeant as long as the people in the relationship are both moral (1157a18-20). He says that the only people that can experience the virtue friendship are people who are morally good (1157a18-20). I can

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    the categorical imperative‚ and maybe Natural law‚ we do what is in accordance with the purpose of what is believed to be morally correct. There are moral theories that consist of no rules‚ and that morality is simply expressed regarding feelings. Virtue ethics‚ accommodated by Aristotle‚ rejects many of these approaches

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    in conduct. It is commonly thought that virtues‚ according to Aristotle‚ are habits and that the good life is a life of mindless routine. These interpretations of Aristotle’s ethics are the result of imprecise translations from the ancient Greek text. Aristotle uses the word hexis to denote moral virtue. But the word does not merely mean passive habituation. Rather‚ hexis is an active condition‚ a state in which something must actively hold itself. Virtue‚ therefore‚ manifests itself in action.

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    thirteen virtues. Actually‚ Franklin found twelve

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