Books. Kelly‚ P. J. (1990). Utilitarianism and Distributive Justice: Jeremy Bentham and the Civil Law. Oxford. Rosen‚ Frederick (2003). Classical Utilitarianism from Hume to Mill. Routledge. Singer‚ Peter (1981). The Expanding Circle: Ethics and Sociobiology. New York: Farrar‚ Straus & Giroux. Smart‚ J. J. C. ＆ Williams‚ Bernard (1973). Utilitarianism; For & Against. Cambridge University Press. Walters‚ D. ＆ McPhail‚ K. (2008) Accounting and Business Ethics. Routledge c/ Taylor & Francis.
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Kussy Mafadee Foundation 2 Assignment 1 My response to Montaigne’s piece‚ which I find the irony of his philosophy very intense. He has an inexhaustible curiosity for knowledge of human‚ society‚ nature‚ and literature. However‚ Montaigne used criticizing in the ideas of his time in a way that mixes humor with serious. In which he ended his essay‚ “Of Cannibals” sarcastically by saying “All this does not sound very ill‚ and the last was not at all amiss‚ for they wear no breeches.” He found
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decimal approximations‚ for example rounded to 0.33333333. Also‚ some fractions such as 1⁄7 which is 0.14285714285714 (to 14 significant figures) can be difficult to recognize in decimal form; as a result‚ many scientific calculators are able to work in vulgar fractions or mixed numbers. Calculators also have the ability to store numbers into memory. Basic types of these store only one number at a time. More specific types are able to store many numbers represented in variables. The variables can also
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conflict were paganism against Christianity‚ the primitive against the civilized‚ and the status of men against the status of women. Theme: St. John’s and Tatarin Festivals – The St. John’s festival is about men and their fertility‚ which seems quite vulgar to Lupeng and makes her start to realize how she wishes women could be seen in the same way. The Tatarin festival is the exact opposite‚ showing women as leaders of fertility since they carry children. This festival is the last trigger to make Lupeng
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Reading an Academic Source: “Historic low prestige and seeds of change: Attitudes toward Jamaican Creole” Jamaican Creole (known to its speakers as Patois) is a language of ethnic identification for roughly two and a half million people in the island of Jamaica‚ and overseas for many thousands of native speakers. The origins of the Jamaican Creole postdate 1660‚ in the interaction of British colonists and African slaves. Jamaican language and its place in society reflects the brutal history
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unknown truths about the dancehall culture in Jamaica. Throughout the book‚ the theme of rudeness was explored. Hope linked “rudeness” to Jamaican culture and in essence showed how “rudeness” is a part of Caribbean civilization. Rudeness can be seen as vulgar behaviour or otherwise known as “slackness”. In the Caribbean‚ “slackness”‚ refers to violence‚ promiscuity and anti-homosexual sentiments which are similar to the culture of Jamaica. Is Jamaican rudeness an excuse for “culture” or is it just rudeness
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Transformation- Clueless and Emma The 1990s have seen Jane Austin novels become more popular than ever. Hollywood‚ as is its custom‚ has followed suit‚ bringing to the screen several Oscar-nominated films faithfully based upon the author’s works during that decade. Why would our modern society still be charmed by these novels‚ written by a woman who never married or even traveled outside England? How can these 200 year-old stories be relevant to our jaded culture? Probably because‚ despite all the
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resurrected Jesus on his way to Damascus‚ this would have been for any Christian an extremely Holy and divine moment‚ to have Jesu’s light shined upon you and in this picture nothing divine is represented‚ to the contrary‚ this is represented in a very vulgar way in which Caravaggio used figures of the likes of dubious origin and exteme commonality. Also‚ the horse takes on most of the painting‚ and the whole scene is very upclose to the viewer thus making it very realistic and perhaps unsuitable for the
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character used an exaggerated language that existed in the streets. He had limited range of values and experiences a negative view of women‚ he drank excessively‚ vulgar. He disliked losing control of any social or work situation. He was egotistical bullying intolerant dominant and loud in conversation with others. His speech was lurid vulgar offensive and usually derogatory in a racist sexist tone. The ocker usually had a certain amount of self parody in addition to boorish‚ aggressive behaviour.
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Freedom of Artistic Expression (Singapore) Art‚ culture‚ and society; these three elements are closely linked. These three elements affect one another in one way or another. There is often a conflict of interest between the artist‚ the audience‚ and the government body. The artist’s aim is to express art freely. The audience’s aim is to view art in forms that are not offensive to them. The government’s aim is to mitigate the conflict of interest between the two parties by implementing policies and
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