INTRODUCTION The question of God is a perennial subject of debate in the history of philosophical scholarship and can be located in nearly all the epochs of philosophy. The subject however occupies a central space in the medieval epoch that was characterized by religious thinkers. The debate is largely between two schools of thought. There are those who opine that there is no such entity as God. To such thinkers‚ the question of God does not amount to anything but is largely a product of human
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Rene Descartes was born in La Haye‚ Touraine‚ France in 1596 to mother Jeanne Brochard and father Joachim Descartes. At four days old‚ René was baptised in the Roman Catholic Church of Saint George in his home village. Before he was one year old‚ his mother died‚ leaving his father to send Rene and his two older siblings to live with their grandmother. When he was eight years old Rene was sent to school for seven years at the Jesuit college of Henri IV in La Flèche and became a boarder there at
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Descartes claims in his Discourse on Method that our dreams and conscious thoughts are untrue‚ but is this truly the case? Because of these questions of existence‚ it seems like‚ if Descartes’s arguments are taken a certain way‚ his arguments might be taken to imply that our lives are just a dream. Are we living in a universal soap opera directed by the Divine‚ and the question of who shot J.R. will never be resolved because we will all wake on Judgment Day from the dream of existence? If we are
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The essence of the main argument in the fourth Meditation of Descartes is to establish that there is a difference between God: his creator and himself‚ and how this difference does not taint the infinite abilities of God. Descartes commences his argument by first establishing his idea of being a thinking being. In his previous book‚ The Discourse on Method and Meditations on First Philosophy he sates‚ “Cogito ergo Sum”( ….) . This conditional statement translates to “ I think‚ therefore‚ I am”
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In addition‚ these changes can be further distinguished in Descartes belief that he can develop assertions of existence from his conception of ‘I think.’ For Descartes‚ res cogitans is established to be a finite substance. However‚ he concludes that an infinite substance‚ God‚ could not have originated in himself and therefore must be the cause of this idea‚ which results in God necessarily existing - ‘the idea that enables me to understand a supreme deity‚ eternal‚ infinite‚ omniscient‚ omnipotent
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René Descartes contention in the Second Meditation Descartes rejects the proof of the senses as unreliable for certainty. His fundamental contentions depend on the psyche and body are particular and unmistakable and the movement that characterizes his presence is that of considering. Proceeding with his inquiry‚ he endeavors to discover something of which he can be certain beyond a shadow of a doubt - regardless of the fact that it is the reality that nothing is certain. His first port of call is
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What is Descartes’ Method of investigation called? How does he use this method to question what his senses tell him? Why does his primary reason for not trusting his senses fail to cast doubt on the truths of arithmetic and geometry? Is there any way‚ according to Descartes‚ of raising doubt about even these truths? Are all truths brought into doubt by this method? Does any belief survive? The first magnificent philosopher of the modern era was the Frenchman Rene’ Descartes. He began his
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specifically have tried to prove that their theory is the best they are Descartes‚ Epictetus‚ and Leibniz. Descartes believes that reason is good for proving God exists and reason shows us we exist. Epictetus believes that reason is useful for proving what good actually is and that reason gives us freedom. Leibniz believes reason is good because it proves the existence of God and helps prove that our universe did not form by accident. Descartes believes that reason is good for proving that God exists. He
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In the third meditation‚ Descartes tells why he believes his idea of God must be innate. He believes this idea must be innate because it didn’t come through his senses and it isn’t a fiction of his mind. Although we cannot comprehend God‚ we can reach God through thought because we do have an idea of him. To begin‚ one reason Descartes believes his idea of God must be innate is because the idea did not come through his senses. Descartes says his idea of God is never presented to him unexpectedly
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