limited‚ if any‚ consideration of ecological processes (e.g.‚ hydrological process) Targets only specific resources of interest; typically those of commercial value Conflicting management policies Comparision Islamic management and conventional management 1.2 CONVENTIONAL AND ISLAMIC UNIT TRUSTS 1.2.1 CONVENTIONAL UNIT TRUSTS Based on the Guidelines on Unit Trust Funds issued by the Securities Commission in October 1991‚ a unit trust fund company can only invest in authorized Malaysian assets
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A Comparative Study of Islamic Banking in Pakistan: Proposing and Testing a Model BY Ashfaq Ahmad PhD Scholar 117/FUIMCS/Ph.D(MS)-2006 FACULTY OF MANAGEMENT SCIENCES 2009 A Comparative Study of Islamic Banking in Pakistan: Proposing and Testing a Model A thesis submitted to the FUIEMS Foundation University‚ Islamabad In partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY In MANAGEMENT SCIENCES BY Ashfaq Ahmad PhD Scholar FACULTY OF MANAGEMENT SCIENCES 2009 APPROVAL
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Development of Accounting Theory Based on Islamic Principles and Accounting Standards Setting Mechanism Shaukat Amer Assistant Professor COMSAT Institute of Information Technology Attock Pakistan Shaukat_amer@comsats.edu.pk Abstract The purpose of this paper to explore the possibility to look for a new accounting theory and accounting standards setting mechanism under some of Islamic principles.The paper has discussed basic Islamic principles of “Amanah” (Custody)‚ “Shahadat” (Testimony)
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you understand that it affects you in your daily life; you have to live with it. This is what happens to people of Islamic heritage and belief. The western media in specific has made most Americans think of all Muslims being satanic‚ hellish and insidious people – this is not true. In this paper‚ it will discuss what the western media says about Muslims‚ what it is actually like in areas of heavy Islamic belief/heritage and then analyze this information. The western media says many horrific things
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these characteristics come together. The Islamic discourse is therefore the most genuine and truthful expression and translations of the characteristics of the Islamic society‚ and the civilizational identity of the Islamic world. A discourse cannot be Islamic unless it reflected the Islamic Ummah’s identity‚ defended its interests upheld its causes and mirrored its thought. The discourse must be genuine‚ truthful‚ honest‚ serving first and foremost the Islamic interests‚ moderate‚ fair‚ equitable
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reference source for decision makers in the global Islamic finance industry‚ providing strategic insights from Ernst & Young Dear Banking & Finance Leader‚ It is with great pleasure that we present to you the 9th annual edition of the World Islamic Banking Competitiveness Report 2012/13‚ developed in collaboration with leading global professional services and advisory firm Ernst & Young‚ and exclusively launched onsite at the 19th Annual World Islamic Banking Conference (WIBC 2012) during a specially
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implies a state of spiritual and ethical nurturing in accordance with the will of God. Ta’dīb‚ from the root aduba (to be cultured‚ refined‚ well-mannered)‚ suggests a person’s development of sound social behavior. What is meant by sound requires a deeper understanding of the Islamic conception of the human being. 1) Importance of Education Education in the context of Islam is regarded as a process that involves the complete person‚ including the rational‚ spiritual‚ and social dimensions. As
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Islamic Women...Is There an End to their sufferings? The question proposed in the title is basically a direct response after going through Geraldine Brooks’ essay “Nine Parts of Desire; The Hidden World of Islamic Women” in its second chapter. Geraldine poses several ideas and personal experiences in which she tries to understand the mystery of the perpetuating repressive and barbaric practices (genital mutilation‚ infibulations‚ hysterectomy‚ and honor killings) that have nothing to
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democratic and non democratic societies. (Edwards M B‚ 2006) More Specifically‚ Islamic fundamentalism involves having diverse political as well as social movements in various Muslim countries that have the shared goal of creating more Islamic oriented states and societies‚ which are based on the fundamental principles and values of Islam. The Islamic fundamentalists have the aim of implementing the Sharia (Islamic Law) to public lives. Sharia could be to reffered to as in the court of law‚ palaces
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Zomo@hotmail.com Many times when feminists looked at Islamic women they criticized the man for not treating women properly. However‚ as Jane I. Smith states‚ women of Islam are not really offended by that fact‚ on the contrary‚ they believe that it is better for them. The Holy Koran is the basis for the Islamic believers. It has many interpretations‚ however there are certain facts that are sure to be clear as to the position of women in an Islamic society. Koran did introduce very significant changes
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