Throughout the books of Aristotle’s Nicomachean Ethics that we have read thus far‚ he speaks of virtues both intellectual in nature as well as moral‚ appearing in people first as a result of nature. He then describes how through further education and “habituation”‚ those characteristics or behaviors become active in our lives and allow us to behave justly. Further‚ although virtues are a thing relating to the individual‚ he discusses them in relation to one another‚ sort of generalizing them for
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many great thinkers rolling in their graves. One of these thinkers‚ Aristotle‚ wrote extensively about the importance of human virtue and its relationship to politics. After outlining the Greek philosopher’s view of man’s final end‚ I argue that‚ for Aristotle‚ ethics is necessarily related to the common good and concerns mankind as a whole. Book I of the Nicomachean Ethics opens with the observation that‚ “Every art and every inquiry‚ and similarly every action as well as choice‚ is held to aim at
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Analyse the key features of Virtue Ethics Virtue ethics is a custom which goes back to Plato and Aristotle; it is also known as aretaic ethics‚ from the Greek word arête meaning excellence or virtue. There are a number of key features to virtue ethics‚ one of the most significant being that it is an agent-centered theory rather than act-centered theory. Therefore it asks the questions ‘What sort of person ought I to be?’ rather than ‘How ought I to act’. The concept does not focus on actions being
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is concerned about the results of an action‚ while Kantian ethics is focused about the moral duties‚ Virtue ethics on the other hand place an emphasis on the development of a good moral character. Unlike the first two ethical theories‚ virtue ethics is not a theory about what makes an action right. It answers the question‚ “What kind of individual should I be?” and “What kind of characters are necessary to live a virtuous life? Virtue ethics can be tracked back from the ancient Greek philosopher‚ Aristotle
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Introduction I have lived in Durham County forty 42 ½ years of my life and 2 ½ years in Granville County and has had the same thought for all that time. I’ve never thought of any theory to be right besides Religious Ethics. None of my life I paid attention to any other theory besides Divine Command Theory until I took this course. I was satisfied with just believing there was no way possibly another theory could come close to Divine theory. I researched and read other people opinions and I have
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These arguments are raised in two different approaches‚ which are consequentialist and non-consequentialist. Consequentialist is considered utilitarianism and the non-consequentialist as deontology that differs in their views. Consequentialism is all about the ‘actions of consequences‚’ which are based on justification. The people that favored affirmative action for consequences‚ for them it works until it produces the greatest happiness for the largest number of
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In Book 2 of Aristotle’s The Nicomachean Ethics‚ he outlines his definitions of moral virtues and how they are acquired. He reaches an implicit conclusion that performing virtuous actions is not sufficient for counting as virtuous by arguing that one must perform virtuous actions in the manner of truly virtuous people in order to become virtuous. This essay will thus analyse the structure of Aristotle’s argument on the relationship of virtuous actions to one’s virtuous character. In Aristotle’s
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Virtue Ethics: Edward Snowden When talking about ethics‚ it is sometimes difficult to differentiate right from wrong. The controversy that exist surrounding issues to deal with virtue ethics makes it even more difficult to see through the blurred lines of good actions and bad actions. The Edward Snowden case presents a typical scenario of where there are difficulties in determining whether he acted virtuously or not. However‚ a focused examination of the forces behind his actions can help identify
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Consequences of Climate Change: Consequentialism and Environmental Ethics A somewhat commonly held concern is that consequentialism is an inadequate moral theory for tackling the issue of climate change. In this paper I will argue that consequentialism can successfully respond to climate change by‚ at times‚ evaluating the morality of character traits instead of actions. First‚ I will provide a couple major objections that consequentialism must overcome if it is to be successful in addressing the
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and all virtue we choose partly for themselves—for we would choose each of them even if no further advantage would accrue from them—but we also choose them partly for the sake of happiness‚ because we assume that it is through them that we will be happy. On the other hand‚ no one chooses happiness for the sake of honor‚ pleasure‚ and the like‚ nor as a means to anything at all” (Aristotle; Nicomachean Ethics‚ p.51). 2.) Aristotle explains how happiness can be considered the final virtue sought after
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