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    The Fallen Woman

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    The ’Fallen Woman’ A Familiar Feature of Victorian Writing Victorian social conventions placed the female inside the male domain‚ a domestically cultivated flower rather than a wild one‚ uncontrollable and free to roam. Woman was idealised: the angel in the house‚ the wife complementing her husband‚ the helpmate of man. Social conditions offered the Victorian woman little in occupation so her aim in life was to secure a husband‚ succumbing to the political propaganda. As Foster states: Because

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    An Old Woman.

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    Kandoba at Jajori and the poem is thus against this setting. "An Old Woman" is a graphic picture of a beggar woman. Having lost the promises of her past‚ she is reduced to her present state. As the speaker views her squarely‚ he‚ in a sort of ’revelation’‚ becomes aware of the decay which has set in her person and which is extended to the decaying tradition symbolized by the hills and the temples. Without using many words‚ the old woman forces the narrator to look at her from closed quarters. It is

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    Minoan Woman

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    mouth‚ and a visible high arched eyebrow. “Greek artist utilized the elements of perspective‚ foreshortening‚ line drawing and light and shade to create lifelike images in paint.” By contrast‚ and like the Egyptians‚ oversized eyes adorn the Minoan Woman. Similarities between Egyptian and Minoan painting configuration are highlighted in the arrangement of

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    Papago Woman

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    Papago Woman‚ written by Ruth M. Underhill‚ is an ethnography of the life of a native american woman named Maria Chona‚ a member of the Southern Arizona Papago people located right outside of Tucson‚ Arizona on a reservation. Ruth lived among the Papago from 1931 till 1933. She studied the life of the Papago with her main subject an older Papago woman named Chona. She says at one point how she learned amongst these people and Chona‚ “I feel‚ nevertheless‚ that out of all this flurry there came the

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    Woman Running

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    be disorganized at first glance. However‚ when you take a closer look you can first see a woman running. The women appears to be the figure-ground of the poster‚ because it is generally the first things that grabs the audience’s attention. You can see the women running on the well-known cancer ribbon weaving from one side of the poster to the other‚ looking almost like a path. Another way to look at the woman running‚ is as though she’s running towards the city of Des Moines. The pink and white lines

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    Old Woman

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    Speech Situation: The poet recalls a visit to an old couple; the old woman is helpless‚ and dying slowly. It is clear from the description that she has no quality of life. She is cared for by her husband who prays for her release from this life. Significance of the title: no definite article emphasises the universal nature of the experience Degradation of the old woman as this suggests she needs help. Simply eating to stay alive. Animal connotations. Simile – like an old horse. Useless

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    The Woman in Black

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    Unit 2 response to a live performance – The Woman in Black On Thursday the 28th February we went to see a production of The Woman in Black at York Theatre Royal. The Woman in Black is a thriller‚ which was taken from the novel by Susan Hill. It was about a solicitor who is sent to look at the legal documents of an old lady who has recently died in a large house. When the man checks the documents he is locked in and haunted by the spectral "woman in black" and slowly uncovers the horrific secrets

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    Is No Unmarked Woman”‚ Deborah Tannen explains it best through the statement that “There is no unmarked woman” (Tannen 412). No matter what hairstyle‚ clothes‚ shoes‚ or style a woman may choose to wear‚ every one of her decisions will convey a meaning to the public. “If a woman’s clothing is tight or revealing…it sends a message…If her clothes are not sexy‚ that too sends a message…” (Tannen 412). There are even instances where the clothes are not the cause of criticism‚ for a woman may be criticized

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    The words “marked” and “unmarked” are used several times in Deborah Tannen’s‚ “There Is No Unmarked Woman”. These two simple words hold very strong meanings throughout this essay. Tannen gives many examples of how women in today’s society are constantly being “marked”‚ whether they try to be or not‚ and how men are therefore “unmarked”. This essay analyzes the ways in which society judge’s women as being marked by their appearance‚ and how men can have the option to choose to be unmarked. Tannen

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    woman empowerment

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    ‘Lajwanti’ is a heart-rending portrait of a woman who tries to flee to her father’s home in order to escape the brutal and sexual advances of her brother-in-law in her husband’s house. She is caught mid-way by Jaswant‚ her brother-in-law‚ who forces her to return back to her husband’s house. However‚ she is briefly rescued by a woman passing by in a jeep who helps her go to her father’s house. Lajwanti’s only moment of glory comes when the rich woman delivers a resounding slap on Jaswant’s face

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