Do ethical relativists, who believe in tolerance as a principle, believe people must tolerate intolerance (Velasquez et al., 1992)? Another, more concrete criticism is that many people believe there are ethical systems that are so odious that they should not be tolerated for the good of humanity (Velasquez et al., 1992). Slavery, for example, most people would agree, should not be tolerated, though it may not be consistent with the ethical positions held by many peoples around the world (Priestley, 2001). Finally, some behaviors based on culturally-specific ethical systems might be bad for the world at large (Priestley, 2001). For example, a nation that makes the ethical decision that regulation of industry is fundamentally wrong might engage in behaviors that lead to pollution, wage depression, and dangerous products sold in other markets (Priestley, 2001). Most people, while not arguing for an absolute system of ethics, would argue that ethical relativism has its limits (Priestley,
Do ethical relativists, who believe in tolerance as a principle, believe people must tolerate intolerance (Velasquez et al., 1992)? Another, more concrete criticism is that many people believe there are ethical systems that are so odious that they should not be tolerated for the good of humanity (Velasquez et al., 1992). Slavery, for example, most people would agree, should not be tolerated, though it may not be consistent with the ethical positions held by many peoples around the world (Priestley, 2001). Finally, some behaviors based on culturally-specific ethical systems might be bad for the world at large (Priestley, 2001). For example, a nation that makes the ethical decision that regulation of industry is fundamentally wrong might engage in behaviors that lead to pollution, wage depression, and dangerous products sold in other markets (Priestley, 2001). Most people, while not arguing for an absolute system of ethics, would argue that ethical relativism has its limits (Priestley,