During the revolution, Bulgaria was viewed as the satellite state in the Soviet Union; they were highly involved with communism until 1989. However, before the fall of communism in Bulgaria, the Turk Muslims, a minority at the time, were forbidden to speak their language and were forced to change their names from Islamic names to Bulgarian names. The leader, Todor Zhivkov, enforced all of this sanctions. Zhivkov had held power in Bulgaria since 1954 and was known to have murdered hundreds of opponents, mostly ethnic Turks. The Turks were being treated unfairly and couldn’t practice their religion or express their real identity because of insecurity. No one could tell the difference between the Turks unless they expressed their real name. Ionni Pojarleff, a physicist who lived in Sofia at the time said, “We were all oppressed together. But then from the mid-1980s the regime went for the Turks – and that changed everything.” (Sebestyen 184) Zhivkov forced assimilation upon the Turks and felt the need to ban education for the Turkish by closing their Islamic cultural centers. However, he claims that he was encouraging them to change with name and most all of them did by 1987. Three decades later, Zhivkov was still in power and the relationship
During the revolution, Bulgaria was viewed as the satellite state in the Soviet Union; they were highly involved with communism until 1989. However, before the fall of communism in Bulgaria, the Turk Muslims, a minority at the time, were forbidden to speak their language and were forced to change their names from Islamic names to Bulgarian names. The leader, Todor Zhivkov, enforced all of this sanctions. Zhivkov had held power in Bulgaria since 1954 and was known to have murdered hundreds of opponents, mostly ethnic Turks. The Turks were being treated unfairly and couldn’t practice their religion or express their real identity because of insecurity. No one could tell the difference between the Turks unless they expressed their real name. Ionni Pojarleff, a physicist who lived in Sofia at the time said, “We were all oppressed together. But then from the mid-1980s the regime went for the Turks – and that changed everything.” (Sebestyen 184) Zhivkov forced assimilation upon the Turks and felt the need to ban education for the Turkish by closing their Islamic cultural centers. However, he claims that he was encouraging them to change with name and most all of them did by 1987. Three decades later, Zhivkov was still in power and the relationship