© 2009-2013
© 2009-2013
The main idea of Satyagraha is the connection between a means and a solution. Instead of accepting major belief’s that contradictory methods and ends would lead to a pleasing result, Gandhi defined Satyagraha as a mode and end with equal morality. For instance, a violent uprising would lead to a violent end. This principle first became a part of Gandhi’s campaign in South Africa when a reader shared the term with Gandhi, by ways of his communal newspaper: The Indian-Opinion. Years later, Satyagraha would serve as the basic structure for the Indian Independence movement. Another foundation of these two revolutions was Ahimsa (The Method Is Born, 48-49). This idea entailed the overall idea of peace and non-violence (The Method Is Born, 17-19). In order to achieve Ahimsa, Gandhi needed his supporters to use the principle of Satyagraha, in order to obtain a peaceful end they needed to use peaceful means. In this way, Gandhi led two headline protests over the course of his life, all based off of these Hindu…
The term sati has wide ranges of definition depending on what language is spoken; in Hindu it means a village Mother goddess (satimata) who self-sacrificed her self on her husband’s funeral, the incarnation of goddess Parvati (wife of Shiva) and sati also means a virtuous woman, a woman bonded to her husband who will go where ever her husband goes and death is no exception. In the eyes of westerners, sati (spelled suttee) is a suicidal act where widows are burnt along with the corpse of her husband. But in Hindu, sati does not mean the ritual but the woman itself, a sati is a good woman, a woman who is completely devoted to her husband. Sati is a non-widow woman, and it is a way to avoid widowhood, because in Hindu the husband is considered…
Although it resulted in thousands of Indian supporters being thrown in jail including Gandhi himself, in January of 1931, the government yielded. “Gandhi was released from custody in January 1931 and began negotiations with Lord Irwin aimed at ending the satyagraha campaign. A truce subsequently was declared, which was formalized in the Gandhi-Irwin pact that was signed on March 5” (Pletcher). This was a major victory for Indian independence and Gandhi would not stop until India was a free country. The victory was short lived as “Gandhi returned to India to find himself imprisoned once again in January 1932 during a crackdown by India’s new viceroy, Lord Willingdon”(Bio). Later that year, an imprisoned Gandhi once again showed the impact of non violent protest when he “embarked on a six-day fast to protest the British decision to segregate the ‘untouchables’ those on the lowest rung of India’s caste system, by allotting them separate electorates” (Bio). The public outcry forced the British to amend the proposal In 1934, Gandhi announced his retirement from politics, in order to concentrate his efforts on working within rural communities. This didn't last long as he was quickly Drawn back into the political fray by the outbreak of World War One. Gandhi quickly took control of the INC, and went right back to work demanding a British withdrawal from India in…
The women in East Asia had better opportunities than the women in Middle East when it came to the death of their husbands. In East Asia women could not remarry if their husbands divorced them or died, while in the Middle East women performed sati, which is when an elite widow threw herself on her husband’s funeral pyre. East Asia…
Gandhi’s decided to disband his movement following the death of a score of Indian policemen by Muslims. Gandhi was arrested and charged with sedition by the British, but was soon released from…
In a study of the mourning regulations imposed upon Indian women in the mid-19th century Parita Mukta shows how the spreading of western tradition by colonial powers was used to prevent social uprising and therefore “enabled the consolidation of colonial rule” (Mukta 1999: 25). Colonial powers declared the “loud weeping” and “breast-beating” of women at funerals (which took place in public locations) to be a primitive and backward expression of grief. However, apart from allowing women an emotional outlet for their sorrow “Laments provided the space for the voicing of harsh social truths” (Mukta 1999:…
Grasping the idea of sexual assault and rape can be a difficult task. We know of it within our world, but it may not effect us in our own lives. Vulnerability is a more comprehensible feeling. Many girls around the world can relate the constant comparison between themselves and others, their need for attention, and insecurity. In Joyce Carol Oats’ Where Are You Going, Where Have You Been?, the main character, Connie, displays these feelings through her subconscious thoughts and mindless actions. Her longing for acknowledgement leads to the extremely unfortunate event, meeting Arnold Friend. Connie’s low self-esteem, constant need for male attention, and lack of judgment force her to be helpless to the manipulative people she attracts.…
Mahatma Gandhi was one of the most influential people of the 20th Century, and impacted human history in a profound way. As a Hindu, he believed in the sacred nature of the cow and explained, “Cow protection…is not mere protection of the cow. It means protection of what lives and is helpless and weak in the world”; however, while protection of the cow has been a fundamental part of most of India’s beliefs, the protection of humans has lost its strength. In fact, cow protection has gone as far as being enforced by the laws of India, yet the societal structure in India and other countries has left human rights unprotected, going as far as murdering live individuals simply because they are a girl—and it isn’t just India. Both India and China experience an entire society in which girls are not valued, and are being murdered by the millions because of social traditions, and it needs to stop. The documentary, “It’s a Girl” provided substantial insight into this topic, and hopefully after reviewing facts and finding the source, we as a human race can find a solution.…
In the article “Satni-Knamose And The Afterworld”, the author talks about Satni and his father saw two funerals passing by. The first one is about the rich man with his mourners and his offerings, which Satni’s father wants his funeral should be like this. However, Satni believes that his father’s funeral should be like the poor man’s. Satni brings his father to the gate of the Afterworld, and they see the rich man is crying that he cannot get into the gate through the haven. Satni wants his father can be a good man, and a person with a good heart is more important than money.…
S.C. Sarkar, Sarkar’s – Commentary on the Indian Penal Code, 1860, 2nd Edition, 2008, Dwivedi Law Agency, Allahabad…
similar notions such as the importance of social interaction and the importance of groups, Dewey…
A stock index currently stands at 350. The risk-free interest rate is 8% per annum (with continuous compounding) and the dividend yield on the index is 4% per annum. What should the futures price for a four-month contract be?…
Gandhi 's non-violent individual can be described using the two concepts that are most important in his philosophy: ahimsa and satyagraha. Ahimsa, of course is the principle of non-violence. Mahatma Ghandi believes that the love of God or the Supreme Being must necessarily manifest in all of our actions. This means that we should practice non-violence. In Ghandi 's spiritual point of view, we have struggles that we need to fight internally. These are desires, fear, worry, and anxieties. But these fights should only occur inside; we should never involve ourselves with other beings.…
3.suttee (sŭ'tē`, sŭ`tē') [Skt. sati=faithful wife], former Indian funeral practice in which the widow immolated herself on her husband's funeral pyre. The practice of killing a favorite wife on her husband's grave has been found in many parts of the world; it was followed by such peoples as the Thracians, the Scythians, the ancient Egyptians, the Scandinavians, the Chinese, and peoples of Oceania and Africa. Suttee was probably taken over by Hinduism from a more ancient source. Its stated purpose was to expiate the sins of both husband and wife and to ensure the couple's reunion beyond the grave, but it was encouraged by the low regard in which widows were held. The practice was not universal throughout Hindu history. It was abolished by law in British India in 1829, but isolated cases of voluntary suttee have occurred…
Short Essay on the Capital Punishment in India – Capital punishment has been a matter of debate for long now, and across the world public opinion is, by and large, in favour of abolishing it, as it is increasingly seen as a barbaric measure to check crime.…