Cemetery U includes the famous tomb U-j, which belonged to a powerful unknown ruler whose influence is thought to have possibly extended as far as Lower-Egypt. Cemetery U contrasts with Cemetery B mainly because the elite …show more content…
For example, a jar from Umm el-Qaab grave U-239, depicts the unknown ruler with his mace smiting a group of bound captives. There is a similar scene from the painted wall of the Naqada IIC Tomb 100 at Hierakonpolis that is, a “central symbol of kingship, conquest, and domination.” (Baines: 1995, p. 97) These visuals show political power and a separation of classes was being developed. Many other artifacts also reveal a “focus on foreign relations” and power. (Baines 1999) This tomb symbolized a new political order where a state religion was headed by a king. The commonly held beliefs about life after death created a “mortuary cult.” (Bard 2008: …show more content…
Cemetery U was likely where the ancestor chiefs, possibly 17 of them associated with the rulers who later united Egypt in 3,100-3,000 BC, were buried. (Dickinson 2014: 23) Their graves are larger and more elaborate. The tombs hold massive amounts of pottery and stone pots containing food, drinks, tools, weapons, and personal belongings. As evident in Tomb U-j, elites and their kin literally distanced themselves from the commoners in separate burial grounds. This can be seen in cemetery T at Naqada, cemetery U at Abydos, and Locality 6 at Hierakonpolis. (Kohler 2010: