Coffin Text From Duat

Apart from the pyramid texts, the coffin texts from Duat reveal the contribution of religion shaping the Egyptian’s bureaucracy because they seem to represent a collection of funeral spells that were written on the coffins. The texts were reserved only for the royal family; however, they had elements that signified everyday desires such as (ADD THE ELEMENTS). The ordinary people who could pay for a coffin could access the funerary spells, barring the Pharaoh from having exclusive rights to life after death. The content of the coffin texts from Duat, unlike the pyramid texts that focused on the celestial realm, placed emphasis on the subterranean elements of life after death. The texts seemed to have given hope to everyone in the locality who
The Mereruka used to have different tiles with the Vizier making him the most influential person in Egypt. The artifact appears as a symbol of power because it seems to represent the most influential people who ruled the region. The artifact is a symbol of power after the influential King Teti. The kings who lived in the tomb used to believe that they would be successful in their terms as well as their descendants. The religion that governed the tomb gave hope for all the kings that lived while making them successful in their
For instance, drawings of farming, craft-making, and fishing referred to funerary proceedings, which can be interpreted as proof of the tomb owner’s notion of the world after death. One can also interpret the drawings of the tomb, whose owners were fowling and fishing in the marshes, in several ways. For example, one way to interpret the drawing is as an image of an activity carried out by the tomb owner in life—an activity that he desired to continue even after death. The scene may as well be an indication of more theoretical ideas about how the tomb owner controlled chaotic forces, which threaten him on his journey to the next world (Wilkinson 55). The beliefs of life after death were religious to the Egyptians. The special attention that the kings were given particularly after death made the Egyptians respect them politically as