Merton argues that there are different ‘modes of adaptation’, or responses to situations, that range from conformity that most people to display, to one of four forms of deviance, which he calls Innovation, Ritualism, Retreatism and Rebellion. A non-deviant, non-criminal conformist citizen would take the conformity mode of adaptation where they accept the means and goals of society. However those who fail to do so often turn to crime as an alternative.
However, Merton’s strain theory can be criticised because it focuses on individual responses to limited access to opportunity structures or access to illegitimate opportunity structures and doesn’t recognise that there is a social pattern of crime and deviance affecting whole groups of people, linked to social class, age, gender, ethnicity and locality, and not all of these people are subjected to the same opportunity structures.
Cohen’s theory also supports the idea that denied access to legitimate opportunity structures can lead towards deviant and criminal behaviour and the status frustration theory places a larger emphasis on the behaviours being a group response for working-class