This idea of AIDS as a crime against
This idea of AIDS as a crime against
HSA 515 Week 9 Assignment 3 – Legal Ethics, Patients’ Rights, and HIV AIDS – Strayer Latest…
The interactions between Lewis and the patients in Louis Nowra’s play Cosi, challenge the audience to view the real world as a difficult place. Within the context of Australian society experiencing drastic social and political changes in the 1970’s, Nowra contrasts the views and believes of the patients living in the asylum against the opinions of the real world. Whilst in the asylum, the protagonist Lewis undergoes radical changes; his altered perspective demonstrates how the real world is not such a good place. The belief of having a relationship in which ‘men’s double standards’ aren’t an issue is presented as a possibility in the asylum. The asylum also gives the patients the opportunity to re-create themselves which is not possible in the real world.…
Victoria’s comment on autonomy was helpful in seeing the importance of the role of the doctor. Victoria clarified that the doctor made the right ethical decision because the patient had a clear understanding of the negative impact of not telling her husband Paul or reporting the crime. Thus, Barbara had the mental capacity at the time to make a decision. Furthermore, Victoria gave insight on how individuals in the story had the right to autonomy, however, the doctor needed to respect Barbara’s decision because of the relationship between the physician and patient. This is important because it demonstrates the duty the doctor had to their patient.…
In her novel, The Immortal Life of Henrietta Lacks, author Rebecca Skloot addresses the many variations of ethics by telling the readers about the life of a poor African American Southern tobacco worker living in a time where racism was apparent. In 1951, Henrietta was diagnosed with cervical cancer when she was 30 and reseachers had taken her cells without her permission. The major concern that arises in the novel in my opinion is the lack of informed consent and knowledge given to Henrietta before and her family afterwards. Regardless of race, gender, or socio-economic status, doctors and researchers have a moral obligation to inform their patients thoroughly, provide them with side-effects that may occur, and to communicate properly with the family in case of death. While these and some other issues are merely portrayls, The Immortal Life of Henrietta Lacks provides a narrative field within which these issues can be observed by reflecting on the experiences of many different individuals.…
Mary addressed her argument by appealing to the audience that despite any belief or denial they have about AIDS is the truth is that anyone can contract HIV/AIDS. She spoke with a very un-emotional voice but used fear, and rightfully so, as the premise of her argument. She proved her claim by presenting statistics at the beginning of her speech stating 200,000 Americans have died of AIDS up to 1992. She showed the opposition of her claim by presenting the various stereotypes that medicine, society, and the media have placed on AIDS and HIV. (Fisher, 1992).…
Therefore, the popularization of viewing AIDS in the context of who was and was not a part of this conceived “general public” is a testament to what Sarah Schulman argues is the “centerpiece of supremacy ideology, the idea that one person’s life is more important than another’s” (The Gentrification of the Mind 47). The “general public” mentality victimized AIDS patients and held them at the mercy of culturally powerful groups, because those groups warranted action and widespread concern. In his speech at an ACT UP demonstration in 1988 activist Vito Russo bluntly addresses the lack of investigation by the media on behalf of people with AIDS : “Reporters all over the country are busy printing government press releases. They don’t give a shit, it isn’t happened to them - the real people, the world famous general public we all hear…
Over time, the relationship between doctor and patient has been defined by a doctor’s role to act as a fiduciary in the interest of their patients. Now, a physician’s role is being redefined as partly acting as a distributer of resources, and diagnoses; definition. In The Second Sin, Thomas Szasz proposes that “the struggle for definition is veritably the struggle for life itself.” He uses the example of two western men desperately fighting for the possession of a gun that has been thrown to the ground. Whoever reaches the gun first and shoots survives. He who survives, defines the situation for the other. Szasz then poses the question, in a dispute between two individuals, specifically child and Mom, who defines the other as troublesome or mentally ill? Human beings are competing creatures, a victor is the one who defines a situation for himself and his victim, the definition of the world is decided by the higher person.…
Richard Rodriguez wrote the essay Late Victorians to inform readers of the complexities and tragedy in the San Franciscan gay community, while exploring his own place in it. He is most personal and appealing to the reader’s pathos when he describes the death from AIDS of his friend Cesar, near the end of the essay. In order to make the reader empathize more readily, he first spends a paragraph making Cesar relatable.…
The radio show concerning the medical apartheid discussed the history of medical “tests” conducted on African Americans from colonial times until present. It is disturbing how much many doctors were able to get away with when inhumanly testing on black people. Even up until the 1970’s it was common practice to conduct medical tests specifically on black people. Medical Apartheid was a disturbing practice in America that many doctors justified by suggesting that these African Americans would not have received any medical care if it were not for their testing. These medical professionals were presented with many ethical questions, however, not ethical dilemmas because the issues with what they were dealing with had a clear right and wrong.…
The purpose of this essay is to examine my underlying emotional factors that contribute to my initial views about the case study of Rhonda and Daniel. Accordingly, I will demonstrate an understanding of my ethical genogram to supply insight into my inner thought processes regarding the ethical dilemma of a therapist named Rhonda and her client Michelle who is HIV positive and being abused physically and emotionally by her boyfriend Daniel. Daniel is unaware of Michelle’s HIV status and the ethical question proposed to me is whether Rhonda should inform Daniel that Michelle is HIV positive or keep silent to protect Michelle from being beaten or perhaps killed.…
Phillips, L.J., Ph.D. (n.d.). HIV and ethics. Informally published manuscript, Department of Psychiatry, University of Alberta, Edmonton, Alberta. Retrieved from http://www.hawaii.edu/hivandaids/HIV%20and%20Ethics.pdf…
Bagenda, Danstan, and Philippa Musoke-Mudido. “We’re Trying to Help Our Sickest People, Not Exploit Them.” In Singer, P., & Kuhse, H. (Eds.), Bioethics: An Anthology (pp. 539-540). Malden, MA: Blackwell Publishing Ltd.…
Ever since all of the chaos with the AIDS epidemic in the 1980s, it has drastically changed for the better in some cases. It’s mainly sexually transmitted, but in some cases today it’s mainly spread from drug users using unsanitary needles and equipment. Also, according to the CDC, around half of the cases being evaluated are of gay and bisexual men. Cases are more noticeable in the Southern and Eastern states. A lot has changed over the years and the topic of HIV/AIDS is unfortunately not talked about as much since the epidemic. Although it’s publicized very much on social media to keep people aware, it’s never mentioned much on television as much as it use to be. No matter if there’s an epidemic or not HIV/AIDS should always be a serious…
After the Wrath of God demonstrates that, following the culture wars of the 1960s and 1970s, American religious groups used the AIDS crisis to promote Christian morality. Anthony Petro argues that Christians who feared the downfall of American morality painted AIDS as an “epidemic [that] provided divine evidence for God’s sexuality morality” (197). Petro’s focus on anti-gay religion during the first 15 years of the AIDS crisis, unfortunately, takes attention away from figures who had a positive approach to AIDS, such as Southern Baptists who “presented accurate…medical facts” (38-9). By concentrating on evangelical and Catholic “actors and organizations that exerted national influence,” Petro aims to tell the story of religious reactions to AIDS outside of the Christian Right (16).…
The HIV virus poses one of the biggest viral threats to human society today. It…