Creon, a character from the Greek tragedy Antigone, is described as the tragic hero of the story due to the character's flaws and the consequences that followed. Creon's intentions are purely of nationalism for the land he rules, Thebbes. He forbids anyone to show respect to a violent betrayer, but in the process makes tragic flaws. Creon's tragic mistakes can all be embodied by the one question he had asked his son Haemon, “And the city proposes to teach me how to rule?” ( 3.103). Creon is insistent on ruling one his own. Even When the prophet, Teiresias, tried to help the king, Creon was also deaf to his suggestions, even though they were for his well being. When Creon…
Creon, the king of Thebes, is an extremely powerful ruler, so much so that many people fear him. In fact, he is so feared, he could even be called a tyrant. The sentry that reports Antigone’s “crime” is nearly shaking in his boots when he tells Creon. In lines 85-87 he says “And all the time a voice kept saying “You fool, don't you know you're walking straight into trouble?””, this shows that he is scared for his life and all he did was send a message. Another…
Creon suffers a horrible fate. His pride leads him onto suffering. He’s failed from his power and happiness. The messenger said,”Haemon is dead,and the hand that killed him was his own.”(Page 1103,Lines 19-20) Because of what Creon did that caused Polyneices to never be buried and Antigone be locked away in a cave, Creon would suffer from the wrath of the gods. He failed to acknowledge a higher good than that of his decision. The cause of his downfall is his flaw, he is responsible for his fate.…
Throughout history, there have been countless kings and rulers that have shaped government systems and history as a whole. The bad kings and rulers are often remembered as tyrants and unfair dictators. It is a fair assumption that throughout the play Antigone, Creon ruled with an “iron fist,” but undoubtedly over-exercised his powers when dealing with his punishment for Antigone for burying Polyneices’ body. He continually insisted that his law was in accordance with what the gods wanted. His stubbornness kept him from listening to Haemon, even though his son tried to persuade Creon from executing Antigone. Sophocles intentionally has Creon lose everything towards the end of the play to show the consequences of confusing his own law with what the gods would want. In his play Antigone, Sophocles shows the danger in being too stubborn and self-reliant a ruler, as well as mixing human law with divine law by presenting a proud, overbearing ruler in Creon.…
In Sophocles play “Antigone”, Creon the king demanded that his people obey his rules and order even if it’s wrong. He believed this because it stops chaos and keeps order, but when he puts out the law that whoever were to bury Polyneices body will be put to death and this upsets all of the citizens, including his son. A true ruler must give his people what they want unlike Creon did, Creon’s people and his son told him he was making the wrong decision. When the towns people act like the counsel listen to them. The play disagrees with Creon because while he was a feared and mighty ruler in his own eyes, his own people were scared and untrusting of his rules and decisions.…
In some respects Creon is seen as a positive character, in others as an antagonist. However, if one sees it from a different perspective, it's obvious that Creon is the victim of fate and his own flaws, making him a tragic hero. His first misfortune was to fall from the grace of his people when saying that Antigone should die for her actions. "Your people are beginning to question your judgment and are beginning to side with Antigone." (256-257) This scene is very ironic! Creon is actually trying to maintain his authority by being a ruler of his word, but he is actually losing respect. Creon's present situation foreshadows unrest and growing calamity within his own family. The idea of him losing…
Creon and his hubris are the only things responsible for his downfall. Creon says, “As long as I am king, no traitor is going to be honored with the loyal man.”(Sophocles 976). Creon wanted to make his point clear, but upon doing he announced he is king in a democratic society abolishing their traditional ways. Another way that Creon exemplifies his hubris is when he was talking with the guard and threatens his life because he is angered when he tells him that Antigone performed a burial on her brother Polyneices. He said, “I’ll string you up Alive, and there will be certain ways to make you Discover your employer before you die; And the process may teach you a lesson you seem to have missed:..” (Sophocles 978). Again Creon lets his hubris interfere with Thebans political policies by not even offering the man a trial and wrongfully punishing the guard for simply delivering bad…
He shows no mercy to anyone even if they are family and in that sense is the one who causes all the suffering. Creon sentence both his nieces, Antigone and Ismene to death, even though he wasn't going to really punish Ismene for breaking the law; he was the reason for his own anangke. Creon felt like he was so powerful since he was the king, but enforcing his rule about burying Polynices was a hamartia. In the end Creon learned how being loyal to his state only caused pain and suffering for not only himself but his family as well. He may have been happy with showing he was the king but didn't think twice if he was being loyal to his family. The choices Creon made were based more on his pride and loyalty to himself and of course the state caused his own son and wife to take their lives, leaving him with such heartache and pain. Creon said, “so senseless, so insane...my crimes/my stubborn, deadly”(1394-1395). Explaining how his loyalty to himself was just what it was he never thought he would be the one in so much pain because of his mistake he made by willing to punish Antigone for breaking a rule he decided to put in place. If he would have just put his ego and pride aside and let Antigone off with a less punishment he would have still stayed loyal to his state but would have also showed loyalty to his family as…
Creon is a stubborn man and a stubborn king, but it is the king who bears the responsibility for his state. It is the king alone who will be blamed if his city falls while under his rule. If he cannot trust his own judgment and stick by his decisions, does he deserve to be king? In Sophocles’ play Antigone, Creon steadfastly believes that the king must be obeyed and must rule by example to keep the laws of their land without exception.…
“I did not think anything which you proclaimed strong enough to let a mortal override the gods and their unwritten and unchanging laws,” (lines 510-513) proclaims Antigone, once again asserting her opinion on whose laws she is justified to follow. Antigone’s persona contrasts with Creon’s character ultimately due to their conflicting motivations about which laws should be followed: the word of the gods, or the laws of man.These conflicting motivations the characteristics of unreasonableness, anger, and disrespect to be highlighted within Creon’s character. In the end, these conflicting motivations develop Creon as a tragic hero by ensuing his stubbornness, and damaging his pride.…
In a specific case, her so called “crime” causes Creon’s second “act of injustice” by his plan to punish her. He outrages the city with his plan which was depicted when he says, “I’ll take her on a path no people use, and hide her in a cavern in the rocks, while still alive. I’ll set out provisions… to make sure the city is not totally corrupted”. Creon’s punishment on Antigone was his second act of injustice. He punished her for doing what is right in the circumstances. Also, after he gives her the punishment the city and his own son begin to turn on him. Antigone says, “All those here would confirm this pleases [ citizens of Thebes] if their lips weren’t sealed by fear—being king… means you can talk and act just as you wish”. Creon is to selfish and arrogant to even realize what is happening in his kingdom one of his major tragic flaws. Antigone helps establish this because it is her crime and families misfortune that cause his harsh…
If creon lets antigone go unpunished people will think he doesn’t have a backbone and is a hypocrite and that he goes with public opinion. However if he does go through with the punishment people will think of him more like a dictator than a good leader. Creon doesn’t realize his faults till the end where he is not able to save his loved ones. Antigone hangs herself, Creon’s wife kills herself, Haemon kills himself with a knife as well and it becomes Creon’s fault when he cares more about what the city thinks rather than his family and doing what is…
Creon’s thirst for power illuminates how humans strive to be in control and the destruction that these desires may bring. Once Creon took over Oedipus throne, when his sons had died, he became greedy for power. When Creon learns that Antigone and Ismene (in a sense) had disregarded his decree he jumps to conclusions assuming that they are aiming to take his throne. Creon says to Ismene “Snake in my ordered house, sucking my blood stealthily – and all the time I never knew that these two sisters were aiming at my throne!” (pg. 212) Creon had gone from a wise and honorable advisor of King Oedipus but when the chance to take the role as king arose, he was eager to claim power and authority. Creon made a decree that disobeyed the god’s orders and when someone stood up to him, he takes it as a threat. Creon was so…
I believe that Creon’s tragic flaw is that he believes that certain men have the right to be able to understand and interpret divine law. In place of the divine law, Creon believes that he can enforce his own power’s law. Because of this tragic flaw, Creon never believes that he is wrong when he speaks to Antigone, a woman. Creon’s thought process is that he will do anything in his power to defeat Antigone in this argument. This argument has become more than just who is right and who is wrong. This argument has become who is the better gender. If Antigone wins this argument, Creon is not worthy to consider himself a man. This flaw of Creon is the main reason for the unnecessary number of deaths that occur throughout this entire play. I believe that Creon dug himself a hole that he was unable to escape. On page 83 of the text, you can see how Creon’s desire for glory and pride has taken over all aspects of his rulings. Creon says to…
One of Creon’s flaws as a leader was immediately shown in the beginning when he informs his counselors "There is no art that teaches us to know the temper, mind or spirit of any man until he has been proved by government and lawgiving." (Antigone page 8) ironically he has no idea that he is speaking about himself by simply saying that a man is never truly understood until he has ruled individuals and become a lawmaking official. Accompanying his very arrogance in the beginning was his blindness to believing that a man would be committing a crime like that not a woman. He clearly states “His father's city and his father's gods, and glut his vengeance with his kinsmen's blood. Or drag them captive at his chariot wheels for Polyneices 'tis ordained that none shall give him burial or make mourn for him. But leave his corpse unburied, to be meat for dogs and carrion crows, a ghastly sight. So am I purposed; never by my will shall miscreants take precedence of true men, but all good patriots, alive or dead,…