the agoge taught the boys that killing was a brave and good thing when it helped the state. Xenophon, an Athenian who lived in Sparta and whose son’s went through the agoge, tells us that young boys would have to steal as many cheeses as possible from the shrine of Artemis Orthia. Whilst the boys were stealing the cheeses other, older boys were told to prevent the thieves from getting the cheese. He claims that this was because Lycurgus wanted “to demonstrate that a brief moment’s pain can bring the joy of enduring fame.” This shows that the agoge aimed to make the boys realise that, even if it causes pain, fighting for the state - and the rules it imposes - is important and even compulsory. Xenophon also claims that Lycurgus decreed that, from a young age, the boys had to abide by a set of rules because he “wanted modesty to be firmly implanted in them.” This suggests that the agoge was a way to ensure that the young boys conformed to the ideals of the state. Tyrtaeus, a Spartan war poet, also supports this view as he claims that it was “fine to die on the front line, a brave man fighting for his fatherland.” This suggests that the agoge was a means of raising the boys as the perfect warrior without a fear of dying for his state. It shows the belief in Kalos Thanatos, ‘the beautiful death.’ Which furthers the idea that the Spartans were raised to die for the state and insinuates that they were brainwashed to do so. The idea that the Spartans were raised to die for their state is supported by Herodotus’ account of Thermopylae. 300 hoplites from Sparta joined the Greek force against the Persians who largely outnumbered them. The Greeks held a conference to consider withdrawing but Leonidas voted that the Spartans would stay and fight. Herodotus tells us that a Persian spy saw the Spartans “preparing themselves to die.” This shows that, even when faced with death, the Spartans would have been prepared to fight for their state. All the sources suggest that the agoge was a system put in place to create the perfect warrior - a Spartiate who was ready to die for the state, believed in Kalos Thanatos and saw pain and killing as a necessary part in defending the state.
the agoge taught the boys that killing was a brave and good thing when it helped the state. Xenophon, an Athenian who lived in Sparta and whose son’s went through the agoge, tells us that young boys would have to steal as many cheeses as possible from the shrine of Artemis Orthia. Whilst the boys were stealing the cheeses other, older boys were told to prevent the thieves from getting the cheese. He claims that this was because Lycurgus wanted “to demonstrate that a brief moment’s pain can bring the joy of enduring fame.” This shows that the agoge aimed to make the boys realise that, even if it causes pain, fighting for the state - and the rules it imposes - is important and even compulsory. Xenophon also claims that Lycurgus decreed that, from a young age, the boys had to abide by a set of rules because he “wanted modesty to be firmly implanted in them.” This suggests that the agoge was a way to ensure that the young boys conformed to the ideals of the state. Tyrtaeus, a Spartan war poet, also supports this view as he claims that it was “fine to die on the front line, a brave man fighting for his fatherland.” This suggests that the agoge was a means of raising the boys as the perfect warrior without a fear of dying for his state. It shows the belief in Kalos Thanatos, ‘the beautiful death.’ Which furthers the idea that the Spartans were raised to die for the state and insinuates that they were brainwashed to do so. The idea that the Spartans were raised to die for their state is supported by Herodotus’ account of Thermopylae. 300 hoplites from Sparta joined the Greek force against the Persians who largely outnumbered them. The Greeks held a conference to consider withdrawing but Leonidas voted that the Spartans would stay and fight. Herodotus tells us that a Persian spy saw the Spartans “preparing themselves to die.” This shows that, even when faced with death, the Spartans would have been prepared to fight for their state. All the sources suggest that the agoge was a system put in place to create the perfect warrior - a Spartiate who was ready to die for the state, believed in Kalos Thanatos and saw pain and killing as a necessary part in defending the state.