Creon’s tragic flaw, however, was his inability to bend or yield to the views and ideas of others, or the god’s. Creon’s inflexibility led him to be more of a tyrannical leader towards the city of Thebes. Towards the…
What does Creon tell the Sentry? That he must find the culprit or face execution…
Creon, a character from the Greek tragedy Antigone, is described as the tragic hero of the story due to the character's flaws and the consequences that followed. Creon's intentions are purely of nationalism for the land he rules, Thebbes. He forbids anyone to show respect to a violent betrayer, but in the process makes tragic flaws. Creon's tragic mistakes can all be embodied by the one question he had asked his son Haemon, “And the city proposes to teach me how to rule?” ( 3.103). Creon is insistent on ruling one his own. Even When the prophet, Teiresias, tried to help the king, Creon was also deaf to his suggestions, even though they were for his well being. When Creon…
“I’ll not consider any marriage a greater benefit than your fine leadership.” (Lines 722-724) Haemon states as his father tells him of his ill-fated bride. Though Haemon begins with remark we soon learn that this is just a mask to get Creon to listen. In this story of weaknesses and love Haemon’s ideas, words, and actions contrast with those of of his father Creon to the point of causing conflicting motivations between them both. Conclusively these clashing motivations develop Creon as a tragic hero by ultimately losing his temper and thinking irrationally as his father does. These character interactions advance the plot and develop the theme by proving that even from Haemon’s own wise words and Creon’s power both of their weaknesses ultimately prevail.…
Creon, the king of Thebes, is an extremely powerful ruler, so much so that many people fear him. In fact, he is so feared, he could even be called a tyrant. The sentry that reports Antigone’s “crime” is nearly shaking in his boots when he tells Creon. In lines 85-87 he says “And all the time a voice kept saying “You fool, don't you know you're walking straight into trouble?””, this shows that he is scared for his life and all he did was send a message. Another…
To begin Creon is against all gods. First of all Creon believes he is the only king great king and he thinks that the gods favor dead corpses, and why they should serve the dead. “They tried to loot their temples, burn their images, Yes, and the whole state, and its laws with it! It is your senile opinion that the gods love to honor bad men? A pious…
There are two ways I can see to approach this question. The first the opinion of the chorus about the specific character of Creon and the second is the more general observation that the chorus makes concerning the abstract "man" at the start of the play. Both are simple enough to answer, but I will begin with the general.…
6.) Creon cherishes order and loyalty above all else. He cannot bear to be defied any more than he can bear to watch the laws of the state defined.…
Creon's human flaws and emotions such as pride and arrogance lead to his ultimate downfall. Creon's ego prevents him from listening to any advice given to him. He states "My voice is the one voice giving orders in this city". Creon is not willing to listen to anybody, because he believes that going back on a decision will somehow destroy his pride. He says his voice is the only one giving orders stating that he will listen to know one but himself showing the characteristic of being ignorant or stubborn and only doing what he believes is the right thing. When the Choragus, who represents the people, speaks for them and says "If that is your will, Creon son of Menoikus, you have the right to enforce it: we are yours". They are basically stating that if that is creons word they shall obey showing you creons power he has and no matter what the people think is right it’s up to Creon and his decisions because Creon only does what he wants not what others think which an important role in his downfall.…
Creon appeals to false authority, implying that everyone in the city should follower his commands just because he was “next in blood… for full power of the throne”. This is a logical fallacy due to the fact that Creon has no actual…
Creon's hubris is one of the main tragic flaws that causes his downfall. Creon's supreme pride causes him to conclude that he's better than everyone, he doesn't have to listen to anybody, and he always right because he's the King of Thebes.The prophet Tiresias warns Creon that ¨ A good man yields when he knows his course is wrong. The only crime is pride.¨ ( 5.35). Because of Creon's hubris he doesn't listen to Tiresias. Creon's hubris prevents him from listening to anyone willing to help him, he states that ¨ My voice is the only voice giving orders in this city¨. Creon believes that he above everyone including the gods and he's the only one who should every have any authority in the kingdom . Creon isn't willing to listen to anyone below…
Creon becomes more agitated when Antigone seemingly mocks him when captured for her crime. “She laughs at what she’s done . Well, in this case, if she gets her way and goes unpunished, then she’s the man here, not me.” (lines 548-550) Creon’s sexism and overwhelming need for subordination allows him to see no other way for Antigone, except for her punishment, death.…
After discussing the planned death of Antigone with his leader of the citizens of Thebes, Creon and Haemon have an argument about Creon’s action of following the laws of the state, rather than the laws of the gods. As they dispute back and forth, Haemon announces that he sees his father, “offending justice”, and even as Creon responds by saying it’s to, “protect his royal rights”, Haemon once again replies, “Protect your rights? When you trample down the honor of the gods?” (98). Creon’s view on what he is doing is that as the ruler of Thebes, he must follow its laws above all others to show his loyalty to the government. He also commits to his actions because he feels that as the leader of his family, he must assert authority and set an example of a well ruling father and mayor. Creon accepts his doom filled fate by dishonoring the gods as he puts human laws over divine laws. As a result of his choices, Creon then undergoes many tragic events like this suicides of his wife and son as a result of his actions. Also, relating to the evidence given about Antigone’s actions, Sophocles again shows the reader the negative consequences of not staying faithful to the…
The bases for the three branches of government in the U.S. is that the branches, legislative, judicial, and executive, would interact in a way that if one branch were to step outside the boundary set by the constitution the other branches would step in and pronounce the act unconstitutional (Patterson, 2008). So the intended interaction between the three branches is clearly understood, the system of checks and balances must be understood.…
The reader first notices Creon’s excessive pride when he speaks of his rule as superior to the gods. Creon exclaims, “Am I to rule this land by other judgment than mine own?” signifying his complete disregard for the gods’ superior rule over his own (Sophocles). By highlighting his own pride in his rule and disregarding that of the gods, Creon presents himself with a certain god-like superiority. The reader further sees Creon’s self-infatuation when he corrects the prophet, Teiresias, claiming, “Well, the prophet-tribe was ever fond of money,” suggesting that Tiresias prophesizes falsely only in pursuit of money out of arrogance and pride that he was wiser than the prophet himself (Sophocles). Creon’s excessive pride is finally confronted by the gods’ powerful control over Creon’s life. In taking his own wife and son, the gods put Creon in his place exhibiting their superiority over him and exposing Creon’s own human weakness despite his intense pride. “Woe, woe!” Creon cries. “I thrill with dread. Is there none to strike me to the heart with two-edged sword? O miserable that I am, and steeped in miserable anguish! (Sophocles)”. In Creon’s anguish, human weakness is exposed as well as the faulty security in excessive human…