Creon’s tragic flaw, however, was his inability to bend or yield to the views and ideas of others, or the god’s. Creon’s inflexibility led him to be more of a tyrannical leader towards the city of Thebes. Towards the…
Creon, a character from the Greek tragedy Antigone, is described as the tragic hero of the story due to the character's flaws and the consequences that followed. Creon's intentions are purely of nationalism for the land he rules, Thebbes. He forbids anyone to show respect to a violent betrayer, but in the process makes tragic flaws. Creon's tragic mistakes can all be embodied by the one question he had asked his son Haemon, “And the city proposes to teach me how to rule?” ( 3.103). Creon is insistent on ruling one his own. Even When the prophet, Teiresias, tried to help the king, Creon was also deaf to his suggestions, even though they were for his well being. When Creon…
Creon suffers a horrible fate. His pride leads him onto suffering. He’s failed from his power and happiness. The messenger said,”Haemon is dead,and the hand that killed him was his own.”(Page 1103,Lines 19-20) Because of what Creon did that caused Polyneices to never be buried and Antigone be locked away in a cave, Creon would suffer from the wrath of the gods. He failed to acknowledge a higher good than that of his decision. The cause of his downfall is his flaw, he is responsible for his fate.…
In the "Antigone," Creon has both flaws. He has the character flaw of willful arrogance and his unyielding behavior and he is flawed in his judgment (when he issues the proclamation). He realizes his character flaw when he states, "Oh it is hard to give in! But it is worse to risk everything for stubborn pride." (93-94) This is the point in the play where Creon realizes his mistake and begins to change as Teiresias has told him to. This is important because he mentions the difficulty he has going against his stubborn pride. The error of judgment is when he passes the proclamation without proper justification. His personal vengeance gets involved with his business affairs which cause him to make this fatal error. After Haemon states, "The wisest man will let himself be swayed by others' wisdom and relaxes in time," (234-235) Creon begins to feel guilt because he passed the proclamation blindly, without paying attention to the views of others. He passed the proclamation solely on his…
He thinks his methods are always the right and best ones, but of course he is only human, therefore, he makes blunders just like everyone else. If he hadn't have had such rigid opinions, he could perhaps have listened to his son's suggestions and opinions about Antigone's fate, whether she should perish or live, and considered the possibilities. King Creon listened to no one's recommendations or ideas but his own, therefore causing him to seem headstrong and obstinate. You could also say King Creon was pigheaded, meaning stubborn, because as you know, he heeded no one's advice and did only what pleased him.…
What would you do if one of your family members die but do not get that they need? Antigone’s brother polynecius died and he didn’t get the proper burial his body needed so Antigone was really mad and upset. While Creon causes suicides, and ignores Antigone. Creons pride is the right one to blame because he is against all gods, he ignores Antigone, and he also caused many suicides in the city.…
He shows no mercy to anyone even if they are family and in that sense is the one who causes all the suffering. Creon sentence both his nieces, Antigone and Ismene to death, even though he wasn't going to really punish Ismene for breaking the law; he was the reason for his own anangke. Creon felt like he was so powerful since he was the king, but enforcing his rule about burying Polynices was a hamartia. In the end Creon learned how being loyal to his state only caused pain and suffering for not only himself but his family as well. He may have been happy with showing he was the king but didn't think twice if he was being loyal to his family. The choices Creon made were based more on his pride and loyalty to himself and of course the state caused his own son and wife to take their lives, leaving him with such heartache and pain. Creon said, “so senseless, so insane...my crimes/my stubborn, deadly”(1394-1395). Explaining how his loyalty to himself was just what it was he never thought he would be the one in so much pain because of his mistake he made by willing to punish Antigone for breaking a rule he decided to put in place. If he would have just put his ego and pride aside and let Antigone off with a less punishment he would have still stayed loyal to his state but would have also showed loyalty to his family as…
Creon is a stubborn man and a stubborn king, but it is the king who bears the responsibility for his state. It is the king alone who will be blamed if his city falls while under his rule. If he cannot trust his own judgment and stick by his decisions, does he deserve to be king? In Sophocles’ play Antigone, Creon steadfastly believes that the king must be obeyed and must rule by example to keep the laws of their land without exception.…
Throughout the story of Antigone, he spills his flaw all over the pages. Such acts are committed when Antigone confesses to burying her brother and argues with Creon that she had done no wrong. Similar to Creon, she was only trying to do the right moral thing, yet his pride holds him from sympathizing with her. Haimon, Creon’s son tries to be reasonable and tries talking him out of making the wrong decision. Even though Haimon is in love with Antigone, Creon refuses to back down on his decision to execute Antigone because then the people will look down upon him. Another example of his arrogant pride is when the prophet, Teiresias, comes to Creon to advise him and to consult about his decision and that it is going to bring about troubles. Teiresias tells Creon, “These are not trifles! Think: all men make mistakes, but a good man yields when he knows his course is wrong, and repairs the evil. The only crime is pride” (232), but Teiresias words doesn’t change Creon’s mind and refuses to yield and accuses him of selling him out and being paid to tell Creon his wrong…
While Oedipus was slightly innocent to his faith, and Antigone was trying to do the right thing, Creon had negative cause and effects. After Antigone was put into a prison, the blind seer Teiresias visited. He told Creon that his reaction to Antigone’s “wrong” is extremely rash and the gods have unleashed their fury. Creon takes no heed to the advice and inturn insults Teiresias and the Gods (232). His pride doesn’t allow him to see the future and understand his mistake. When he does acknowledge it, it is to late to save Antigone, for she had already died in her cell. The Gods, with their fury against Creon, made both Haimon and Eurydice commit suicide, asserting the point that pride causes downfall. If Creon had listened to the blind seer earlier and truly regret his mistake, or even better allow Antigone to bury her brother’s body, than this malediction wouldn’t have been placed upon…
Creon appeals to false authority, implying that everyone in the city should follower his commands just because he was “next in blood… for full power of the throne”. This is a logical fallacy due to the fact that Creon has no actual…
The people say Creon is noble for his directed on the two brothers but is important because he is not helping both brothers just the one who fought on his side. I would not stay silent if I saw disasters moving her against the citizens a threat to their security. Because this shows that he is making these notices based what seems right. But he also doesn’t have the right ideas on what is right. For example he says “at least we word be called imperiled to any amen”pg(128-129). This flaw that he doesn’t respect women and this could cause the people not to like him. This shows that Sophocles was next to show that having too much pride and doing arrogant can lead to your down fall.…
I believe that Creon’s tragic flaw is that he believes that certain men have the right to be able to understand and interpret divine law. In place of the divine law, Creon believes that he can enforce his own power’s law. Because of this tragic flaw, Creon never believes that he is wrong when he speaks to Antigone, a woman. Creon’s thought process is that he will do anything in his power to defeat Antigone in this argument. This argument has become more than just who is right and who is wrong. This argument has become who is the better gender. If Antigone wins this argument, Creon is not worthy to consider himself a man. This flaw of Creon is the main reason for the unnecessary number of deaths that occur throughout this entire play. I believe that Creon dug himself a hole that he was unable to escape. On page 83 of the text, you can see how Creon’s desire for glory and pride has taken over all aspects of his rulings. Creon says to…
First, Creon is a king who thinks that he is the best of the best, he is always right, and no one should disagree to anything he says because he knows best. For example, when sentry tells Creon that someone has burried Polynices, Creon is appalled that someone…
The reader first notices Creon’s excessive pride when he speaks of his rule as superior to the gods. Creon exclaims, “Am I to rule this land by other judgment than mine own?” signifying his complete disregard for the gods’ superior rule over his own (Sophocles). By highlighting his own pride in his rule and disregarding that of the gods, Creon presents himself with a certain god-like superiority. The reader further sees Creon’s self-infatuation when he corrects the prophet, Teiresias, claiming, “Well, the prophet-tribe was ever fond of money,” suggesting that Tiresias prophesizes falsely only in pursuit of money out of arrogance and pride that he was wiser than the prophet himself (Sophocles). Creon’s excessive pride is finally confronted by the gods’ powerful control over Creon’s life. In taking his own wife and son, the gods put Creon in his place exhibiting their superiority over him and exposing Creon’s own human weakness despite his intense pride. “Woe, woe!” Creon cries. “I thrill with dread. Is there none to strike me to the heart with two-edged sword? O miserable that I am, and steeped in miserable anguish! (Sophocles)”. In Creon’s anguish, human weakness is exposed as well as the faulty security in excessive human…