A virtuous individual does neither react excessively or deficiently rather, they find a ‘mean’, a middle ground to react moderately in any situation. This concept of, “a state of character concerned with choice, lying in a mean,” is Aristotle’s Doctrine of the Mean (2009, p.31). For Aristotle, there are two different forms of virtue; moral virtue which arises from habit and intellectual virtue which arises from experience (2009, p.23). Moral virtue expresses the pursuit of finding a relative middle ground, the ‘mean’. While, the intellectual virtue of practical wisdom (phronesis), defines the mean such as the appropriate action or correct amount of feeling. Furthermore, Aristotle employs an empirical method to formulate his theory on the source of virtues action. Through human observation in the physical realm, Aristotle claims, to conduct virtuous actions, one must make choices lying in a mean constantly in our daily life. Aristotle believes three conditions must be met, for an action to be virtues; one must have knowledge of what they are doing, one must perform virtue for its own sake, and the action must proceed from a firm unchanging character. Aristotle believes, if we abide by such conditions, our character would be best suited to live a human life, a life of happiness (eudaimonia). According to Aristotle, the source of virtues action is concerned with choices…