nurture argument, also sometimes referred to as the nativist–empiricist debate (Spencer et. al., 2009), hinges on the belief that the two concepts are distinct from one another. In theory, a person’s nature is determined by a very rigid and unchanging genetic code. Additionally, the “nurture” perspective holds that person’s environment is ever-shifting and can alter a person’s belief system, morals, and values. This theory, however, is flawed based on new research which lends credibility to an evolving concept which is the epigenome. (Watters, 2006). Resting between the static set of genes that a person is born with and the dynamic environment in which a person interacts, is the epigenome. It is a highly intricate and interactive component which blurs the line between “nature” and “nurture” arguments. Discussing the human condition cannot be reduced to a position of nature or nurture. Human growth and development is largely reliant on both and the discovery and study of the epigenome supports
nurture argument, also sometimes referred to as the nativist–empiricist debate (Spencer et. al., 2009), hinges on the belief that the two concepts are distinct from one another. In theory, a person’s nature is determined by a very rigid and unchanging genetic code. Additionally, the “nurture” perspective holds that person’s environment is ever-shifting and can alter a person’s belief system, morals, and values. This theory, however, is flawed based on new research which lends credibility to an evolving concept which is the epigenome. (Watters, 2006). Resting between the static set of genes that a person is born with and the dynamic environment in which a person interacts, is the epigenome. It is a highly intricate and interactive component which blurs the line between “nature” and “nurture” arguments. Discussing the human condition cannot be reduced to a position of nature or nurture. Human growth and development is largely reliant on both and the discovery and study of the epigenome supports