Within a harsh environment, for a marginalised individual or group to forge a strong sense of connection to its surroundings; a resilient sense of identity and personal qualities such as pride and determination are needed. Nan Dear of Rainbow’s End maintains this resilience by retaining her affiliation with the people of the Murray River as well as her close connection with her land. She demonstrates this through her use of colloquial yet highly modal language and the possessive first person pronoun ‘my’ in the line; “My birth certificate says ‘Murray River.’ Born there and, by crikey, I’m gunna go back and die there.” Nan Dear is well aware of the inequities arising from her Aboriginal heritage. Through the evocative sentiment and unspecified third person pronoun in ‘they took us from our homes,’ she collectively broadcasts the negative impacts of enforced displacement. However, Nan’s display of defiance and determination to surpass governmental barriers and reconnect with her
Within a harsh environment, for a marginalised individual or group to forge a strong sense of connection to its surroundings; a resilient sense of identity and personal qualities such as pride and determination are needed. Nan Dear of Rainbow’s End maintains this resilience by retaining her affiliation with the people of the Murray River as well as her close connection with her land. She demonstrates this through her use of colloquial yet highly modal language and the possessive first person pronoun ‘my’ in the line; “My birth certificate says ‘Murray River.’ Born there and, by crikey, I’m gunna go back and die there.” Nan Dear is well aware of the inequities arising from her Aboriginal heritage. Through the evocative sentiment and unspecified third person pronoun in ‘they took us from our homes,’ she collectively broadcasts the negative impacts of enforced displacement. However, Nan’s display of defiance and determination to surpass governmental barriers and reconnect with her