Dispossession In Garry Foley's White Myths Damage Our Souls
The long challenge of indigenous people has been overcome by not only their feeling of dispossession of their land but also that dispossession of being emotionally hurt through that of indigenous culture and family. Passage one Red Indian Heritage is my reading of a plea by Chief Seattle to keep his peoples land and this their way of life; it informs my reading of Garry Foley’s article White Myths Damage Our Souls which was writing over one hundred years after Seattle’s. Both texts explore similar ideas of dispossession within indigenous people. Foley’s article informs the reader of that forced assimilation of Koori people in Australia has cost them their Aboriginality which is also something Chief Seattle mentioned in his speech as to what
will happen to his people. Throughout the texts imagery has been used to describe the land and also that of the white man. Values and attitudes have also been presented to show how they think and feel. My perception on indigenous people has been challenged and reinforced by text one and then further challenged by text two as Indigenous people are only victims who’s traditional culture has been destroyed by non-aboriginal people. By this it challenges my attitudes towards Indigenous people.
The long challenge of indigenous people has been overcome by not only their feeling of dispossession of their land but also that dispossession of being emotionally hurt through that of indigenous culture and family. Passage one Red Indian Heritage is my reading of a plea by Chief Seattle to keep his peoples land and this their way of life; it informs my reading of Garry Foley’s article White Myths Damage Our Souls which was writing over one hundred years after Seattle’s. Both texts explore similar ideas of dispossession within indigenous people. Foley’s article informs the reader of that forced assimilation of Koori people in Australia has cost them their Aboriginality which is also something Chief Seattle mentioned in his speech as to what will happen to his people. Throughout the texts imagery has been used to describe the land and also that of the white man. Values and attitudes have also been presented to show how they think and feel. My perception on indigenous people has been challenged and reinforced by text one and then further challenged by text two as Indigenous people are only victims who’s traditional culture has been destroyed by non-aboriginal people. By this it challenges my attitudes towards Indigenous people.
will happen to his people. Throughout the texts imagery has been used to describe the land and also that of the white man. Values and attitudes have also been presented to show how they think and feel. My perception on indigenous people has been challenged and reinforced by text one and then further challenged by text two as Indigenous people are only victims who’s traditional culture has been destroyed by non-aboriginal people. By this it challenges my attitudes towards Indigenous people.
The long challenge of indigenous people has been overcome by not only their feeling of dispossession of their land but also that dispossession of being emotionally hurt through that of indigenous culture and family. Passage one Red Indian Heritage is my reading of a plea by Chief Seattle to keep his peoples land and this their way of life; it informs my reading of Garry Foley’s article White Myths Damage Our Souls which was writing over one hundred years after Seattle’s. Both texts explore similar ideas of dispossession within indigenous people. Foley’s article informs the reader of that forced assimilation of Koori people in Australia has cost them their Aboriginality which is also something Chief Seattle mentioned in his speech as to what will happen to his people. Throughout the texts imagery has been used to describe the land and also that of the white man. Values and attitudes have also been presented to show how they think and feel. My perception on indigenous people has been challenged and reinforced by text one and then further challenged by text two as Indigenous people are only victims who’s traditional culture has been destroyed by non-aboriginal people. By this it challenges my attitudes towards Indigenous people.