Asagai – I want very much to talk with you. About Africa. You see, Mr. Asagai, I am looking for my identity! [Original emphasis]” (Hansberry, 2001: 42-43) In that sense, she is very much pleased when Asagai gives her the presents he brought from Nigeria (a robe and records of Nigerian music) as she has the chance to get in actual contact with African tradition. However, given the fact that she does not even know how to wear the robe, the dancing episode emphasizes much more the drastic separation between native Africans and African Americans. Philip Uko Effiong goes even further by saying that “the entire song and dance scenario is actually stereotypical to some degree” (2009: 104). In fact, by the way she dances to Nigerian songs, referring to welcoming warriors and soldiers, she creates an image of Africa, which corresponds exactly to the Euro-American world’s imagination of African culture and traditions (cf. Poikāne-Daumke, 2006: 34). This perception of African wilderness and simplicity is a common image used to describe African stereotype. However, this scene, on the other side, is not perceived as mocking against African tradition, but rather “invokes racial pride and dignity, not savagery” (Effiong, 2009:
Asagai – I want very much to talk with you. About Africa. You see, Mr. Asagai, I am looking for my identity! [Original emphasis]” (Hansberry, 2001: 42-43) In that sense, she is very much pleased when Asagai gives her the presents he brought from Nigeria (a robe and records of Nigerian music) as she has the chance to get in actual contact with African tradition. However, given the fact that she does not even know how to wear the robe, the dancing episode emphasizes much more the drastic separation between native Africans and African Americans. Philip Uko Effiong goes even further by saying that “the entire song and dance scenario is actually stereotypical to some degree” (2009: 104). In fact, by the way she dances to Nigerian songs, referring to welcoming warriors and soldiers, she creates an image of Africa, which corresponds exactly to the Euro-American world’s imagination of African culture and traditions (cf. Poikāne-Daumke, 2006: 34). This perception of African wilderness and simplicity is a common image used to describe African stereotype. However, this scene, on the other side, is not perceived as mocking against African tradition, but rather “invokes racial pride and dignity, not savagery” (Effiong, 2009: