Moreover, while McGuire’s analysis does not focus on issues of class, her discussion of the complex history of the politics of respectability within African Americans communities points to fissures within the movement itself and shows how these divisions shaped activism over time. However, some of the suggestions McGuire makes, for example when it comes to Rosa Parks and her involvement in the Recy Taylor case are not fully substantiated by her sources. Moreover, given the depth of racial discrimination in places like Montgomery, it is doubtful that the activism in the mid-1940 centered only or even mainly around issues of sexual violence. This does not mean that African American women’s claims over the ownership of their bodies and their human dignity were not major drivers behind the concerted struggle against Jim Crow racism. Despite these shortcomings, McGuire’s book presents a good overview of a complicated and often overlooked chapter of Whites’ abuse of African American women, as she makes clear that sexual violence, especially in the Deep South, remained a powerful tool of racial oppression well beyond slavery and the Reconstruction period. Moreover, as the case of Fannie Lou Hamer demonstrates, this abuse continued to encompass the violation of women’s reproductive rights. At the Dark End of the Street is more than a testament to the central role African American women had in the struggle against racialized and sexualized violence. It further succeeds in contextualizing their actions by clearly illustrating their personal stakes in the quest for freedom and bodily integrity. By addressing how sexual violence continued to shape the Black Liberation struggle in the twentieth century, McGuire’s work helps to close a significant gap in the
Moreover, while McGuire’s analysis does not focus on issues of class, her discussion of the complex history of the politics of respectability within African Americans communities points to fissures within the movement itself and shows how these divisions shaped activism over time. However, some of the suggestions McGuire makes, for example when it comes to Rosa Parks and her involvement in the Recy Taylor case are not fully substantiated by her sources. Moreover, given the depth of racial discrimination in places like Montgomery, it is doubtful that the activism in the mid-1940 centered only or even mainly around issues of sexual violence. This does not mean that African American women’s claims over the ownership of their bodies and their human dignity were not major drivers behind the concerted struggle against Jim Crow racism. Despite these shortcomings, McGuire’s book presents a good overview of a complicated and often overlooked chapter of Whites’ abuse of African American women, as she makes clear that sexual violence, especially in the Deep South, remained a powerful tool of racial oppression well beyond slavery and the Reconstruction period. Moreover, as the case of Fannie Lou Hamer demonstrates, this abuse continued to encompass the violation of women’s reproductive rights. At the Dark End of the Street is more than a testament to the central role African American women had in the struggle against racialized and sexualized violence. It further succeeds in contextualizing their actions by clearly illustrating their personal stakes in the quest for freedom and bodily integrity. By addressing how sexual violence continued to shape the Black Liberation struggle in the twentieth century, McGuire’s work helps to close a significant gap in the