India, an ancient civilization is well known to be the cradle of a rich and perpetual heritage. The pristine land has always throbbed with the vibrancy of the originality, creativity and self motivated activities of its illumined souls. Their deep, original and sublime thoughts have presented to the world, distinctive gifts of knowledge, be it be in language, values, religion, philosophy, art, business, mathematics, astrology, medicine, surgery much more and beyond; a unique universal heritage, and an eternal formulae to a calm way of life.…
In "What is Poverty?" Theodore Dalrymple argues that the poverty in England is not economic, it is moral and spiritual. In the text "The City by the Sea" by Shiva Naipaul discusses the poverty in Bombay and its economic and moral connections. Theodore Dalrymple also argues that the poverty his situation in England is worse than poverty in Third World countries. I agree with Dalrymple's first thesis, but in Naipaul's essay the life conditions are more miserable than England. That's why if the economic conditions in the Third World are so bad, that will bring more moral poverty. Therefore I disagree with Dalrymple’s second thesis. If one must compare countries, it shouldn't be between England and Third World countries because they are not in a similar position.…
Poverty, the lack of life’s necessary needs is not something an individual hopes to strive in life. In the book, poverty is the driving force for the individuals living in Annawadi to have tension between them. Asha, a kind mother…
There are different cultures in many places all over the world. The Nayar of India culture stood out to me from many others. The way they unite in marriage, heal sickness, their beliefs and values, and kinship took me by a great surprise. Their way of life is very unique. Growing up and living in a place such as America, where the cultures are similar in many ways makes me very interested in cultures such as theirs. In this research paper I plan to identify their primary mode of subsistence, the aspects of the culture, and compare and contrast the culture to my own.…
In order to understand India, one needs to understand its villages. Behind Mud Walls does a great job in providing a detailed background of an ordinary village life in India. Since seventy percent of Indians live in villages, it is important to learn about village lifestyle and the changes that take place in it. Only then one can learn about the cities because one needs to understand the relationship between the two in India. Behind Mud Walls provides the opportunity to examine a north Indian village from a non-Indian point of view; in other words, a non-biased point of view. Since the book is broken up into parts by years, it gives the reader a great way to examine the changes that take place in this village; it shows how it was then and how it is now. Karimpur in 1930 was very different from Karimpur in the 80’s and 90’s. Many changes were observed by Wisers and Susan Wadley, who writes the later chapters in the book. These changes were social, economic, educational, technological, political and cultural but most significant of these were social, and educational. The social changes with an emphasis on role of women, the slowing down of the Jajmani system and the rise in education will be the focus of this paper.…
India and the United States of America are two of the world’s largest and prominent democracies. In the past few decades, they have conquered a significant progress in development and globalization. The geographical setting of the two countries is no more a barrier and the credit goes to the perpetually evolving technology which has abridged the factor of distance greatly, turning the world into a global village and drawing all the cultures into a homogeneous viewpoint. India and United states share few similarities and also equally notable dissimilarities in terms of Religion, Politics, Social behaviour and Economic conditions. These similarities and dissimilarities are outcomes of the different life styles embraced by the inhabitants, from the medieval times. They are discussed extensively in the paragraphs below.…
Jakarta Post. (2004, June 7). Scholars try to find a universal definition of democracy. (1) Retrieved from http://search.proquest.com.ezproxy.liberty.edu:2048/pqcentral/docview/288289930/Record/1A031DF500CF4132PQ/1?accountid=12085#…
Draper, A. S. (2003). India: A primary source cultural guide. New York: Rosen Publishing Group.…
References: Srinivasan, Radhika. Cultures of the World - India. New York: Marshall Cavendish Corporation, 1993.…
Robert Koehler’s review on Slumdog Millionaire talks about how the film failed to touch upon the problems or culture that are truly present in India today. Rather it is, “Boyle’s feverish, woozy, drunken, and thoroughly contrived picaresque also conveniently packages misperceptions about India (and the East) that continue to support the dominant Western view of the subcontinent,” as Koehler states in his thesis statement. He continues in his paper to talk about how Boyle has created a skewed view on India that takes advantage of the westernization happening in India, but over exaggerates and glamorizes many aspects…
India, with its multitudinous cultures, a mini-world in itself, is fast shedding the mantle of its old identities and poised to wear new ones. At this junction it would be interesting to examine the soul within and from whence it springs.…
The contrast between the Darkness and the Light is often mentioned in this book. The darkness is described as the poor and miserable areas of the rural India, while the light is the opposite. In the light there are often flourishing cities crawling with entrepreneurs and hard workers. In The White Tiger one gets to follow Balram Halwai’s journey from the darkness to the light.…
Sir V.S. Naipaul is a Trinidadian writer of Indian descent. Very famous for his novels. His novels, reached to developing countries .He received the Nobel Prize in 2001 for Half a Life, a story about an Indian immigrant to England and Africa. One of his stories too is One Out Of Many. This short story talks about the live of Santosh. Who moved to Washington to follow his employer who is an Indian cook employed by a Washington government, when Santosh moved he saw many stranger things. In addition, he had to choose a decision, if he must defend his culture or adapt to the situation he felt estranged. This short story in many times displays his confusion about his culture and identity, because he is a foreign person in plural country.…
If the only evidence the occident have of the orient nations is from texts written by colonialists and travelers whose ultimate aim at their time was to analyze the eastern counties, then modern day reviewers have no other option as their study material. Still, our essayist Octavio Paz attempts to break away from such predetermined spheres that he chooses as his areas of interest. Surely the country India has risen above old philosophies in practicality, but deep down the older generations are still aware of the religious scripture that have been a major area of teachings throughout the Indian history. Thus it is justified of any orientalist accusations to cover up the religious literature and culture that is predominant in the mass…
The ground breaking text Orientalism written by Edward Said widened the arena for the post-colonial thinkers to consider the text with a new mechanism in Third World context. Orientalism has developed a purported approach of binary opposition to dismantling the East/West dualism in relation to Eurocentric edifice. The focal point of Said’s study is the ‘West’ and its observation of the ‘East’. The former having all positive traits: white, brave, dynamic, civilized, cultured, educated, rich of the ‘Empire’ identifies the ‘Eastern countries’ as the ‘Other’ with all the negative attributes: black, coward, static, barbaric, natural, uneducated poor people of the ‘Colony’-subjected to their contempt. The post –colonial intellectuals challenge the Eurocentric view by drawing the attention towards the ‘people’ of the ‘decolonized nation’ in which the ‘Other’ belonging to the elite or bourgeoisie sections of the society emerges as the neo-colonizers to exploit its other (the subaltern or other’s other) who are inferior to them in terms of caste, class, office and gender.…