Those that are fortunate enough to have time (seeing death approaching) to prepare before dying, a ritual of prayers are recited. This is called “vidui” a form of confession to an all-powerful God. This is a form of assisting the dying of the one whose is dying. This is to ask for forgiveness for …show more content…
Ways of achieving this would start with the opening of the windows after the body has left the house (assuming that the person past away in the house). All windows must be open to allow the sprite start their journey. The body must also place on the floor with the back on the floor to also allow, the journey to begin back into earth.
The comment about having a good death is totally different in the Jewish culture. A good death is merely spiritual, mystical, and ritual in ways of dying on certain days of the year. For example, the idea of dying on a Tuesday would be considered a good death, since this the day of creation, for which God has said (twice) good according to the scriptures.
The chapter of Onen is very interesting; the Onen is a state of being. This state would a status that has come along during the time between death and the burial. The experience of encountering death which is the coming together of life and death, also Onenin is the first person to experience death. The fact of a clock being started at the time of Onen, for both the niftar (a release from this life) and the onenin is a great relief. This state has had onenin feeling of impurity and the onenin with grief and confusion. The danger of the onenin is that the onen is being pulled apart from life towards a place opposite reality and closer to melancholia, the freedom of obligations in the Jewish culture shows understanding for this grieving period of the