Preview

Cannibalism: Crime or Survival?

Powerful Essays
Open Document
Open Document
3302 Words
Grammar
Grammar
Plagiarism
Plagiarism
Writing
Writing
Score
Score
Cannibalism: Crime or Survival?
Lora Kirmer
Composition 122
Mr. Dysart
27 March 2012
Cannibalism: Act of Survival or Unspeakable Crime? Cannibalism has gone through stages of acceptance to morally corrupt and unspeakable. When faced in a dire situation, such as isolation and deterioration of the mind and body, cannibalism becomes an option of survival. When people confess of their actions, is it fair for us to judge? What would a person do in that situation, and can one honestly punish another for survival of the fittest? Cannibalism dates back as far as the earliest signs of human life. By definition, cannibalism is “the eating of any species by another member of the same species,” (“Cannibalism”). Wolves, for example, will eat another wolf if there is no other form of nutrition to be found. This is an example of survival of the fittest, an instinct born unto all living creatures. Cannibalism is primitive in human nature, dating back to the Carib Indians of the West Indies. In the Arwakan language, “carib” literally translates to “cannibal.” The practice of eating human meat, whether in ritual or punishment, has been practiced in nearly every part of the world. The reason for cannibalistic behavior has varied among the people. Headhunters, for example, believed eating parts of a victim’s body would grant them magical powers. Some tribes ate criminals to punish them or gain revenge for the crime. Primitive rites commonly involved human sacrifice, and it was not uncommon for the sacrifice’s family to eat certain parts of the body. This practice is labeled “endocannibalism.” As time progressed, cannibalism went from common practice in the east to an unspeakable sin in the west. Cannibalism is most commonly practiced due to the result of extreme physical necessity in isolated surroundings. It has been justified as “a model of behavior in food processing as a response to nutritional stress,” (Ellis et al. 4) Essentially, cannibalism in such desperation comes down to practical logic. If



Cited: Burton, Gabrielle. Impatient with Desire: The Lost Journal of Tamsen Donner. New York: Hyperion, 2010. “Cannibalism.” Compton’s by Encyclopedia Britannica. 2005 ed. Capraro, Ingo. “Cannibalism ‘not a crime.’” News24. 14 Dec 2002. <http://www.news24.com/World/Cannibalism-not-a-crime-20021213> Ellis, Meredith A.B. et al. “The Signature of Starvation: A Comparison of Bone Processing at a Chinese Encampment in Montana and the Donner Party Camp in California.” July 2010. U of Montana College of Arts and Sciences. <http://www.cas.umt.edu/anthropology/courses/anth551/documents/Ellis%20et%20al%20HA%202011.pdf> Stranded: I’ve Come From A Plane That Crashed on the Mountains. Dir. Gonzalo Arijon. Pro. Gonzalo Arijon. 2007. Zeitgeist video, 2008. DVD.

You May Also Find These Documents Helpful

  • Satisfactory Essays

    Bog Bodies

    • 600 Words
    • 2 Pages

    1) The stomach contents of Tollund Man and Grauballe Man consisted of porridge, made of mostly barely and wheat, parts of domesticated plants such as linseed flax and knotweed and many wild plants. A total of forty different plant seeds were found in the contents of Tollund Man’s stomach, Grauballe Man had almost sixty different species of plants in his stomach. Also, small pieces of bone and animal hairs were found, leading scientists to believe rodents must have contaminated the food used to prepare the last meals. Unlike Tollund Man and Grauballe Man, the body found in Borremose had only wild seeds in its stomach contents; no traces of porridge or cereals were found. With all the evidence from the contents of Tollund Man, Graballe Man, and Iron Age Man, scientist were able to come to the conclusion that all three men’s last meals were entirely vegetarian. Judging by the presence of chaff fragments and weeds in the last meals of these men, one could come to the conclusion they all were from poor families. When the crops failed to produce an acceptable harvest, poor families needed to stretch the crops they did harvest to be able to provide enough food until the next harvest. They would add weed seeds, runt grain and chaff pulled out of the previous year’s grain before that grain was put into storage. Poor families would also use anything harvestable from the field as food; that included weeds, and chaff as well. These parts would be made into porridge. To sum it up, the meal consisted of some kind of porridge or gruel made primarily of grain and seeds - flaxseed had probably been added in order to increase the amount of fat in the meal. As already mentioned, the contents showed no traces of meat. At an excavation close to Aalborg, archaeologists discovered a jar with a similar meal in a house from the Iron Age – just add water and put it over the fire and then you could have eaten it with great pleasure 2,000 years…

    • 600 Words
    • 2 Pages
    Satisfactory Essays
  • Good Essays

    Pollan, Michael. “The Feedlot: Making Meat.” The Omnivore’s Dilemma: A Natural History of Four Meals. (2006): 70-84. Print.…

    • 317 Words
    • 2 Pages
    Good Essays
  • Good Essays

    Most of us have all heard of the Donner Party. They were the group of traveling families, trying to reach the new land. Along the way, they were said to have partaken in cannibalism to survive harsh winters. Recent studies are trying to prove if in fact all of the survivors had joined in the cannibalism. If in fact they were all cannibals or not, only time and more extensive research can tell.…

    • 856 Words
    • 4 Pages
    Good Essays
  • Better Essays

    cannibalism. There was even a recorded instance of a man attacking and consuminghis thoroughly pregnant wife before chopping her and salting her to be used as a meal.…

    • 2044 Words
    • 9 Pages
    Better Essays
  • Best Essays

    Cited: Atwood, Margret. "Cannibal Lecture." Saturday Night 110.9 (1995): 81-90. JSTOR. Web. 28 Mar. 2013.…

    • 3244 Words
    • 13 Pages
    Best Essays
  • Better Essays

    Although Western Culture views cannibalism in any form as the pinnacle of savagery, the Europeans´ ignorance to understand Native cultures in the Americas during their urge for self-propagation led to the usage of circumstantial evidence as a scapegoat for the degradation and enslavement of a whole variety of different…

    • 1589 Words
    • 7 Pages
    Better Essays
  • Satisfactory Essays

    Linh went on to say Cannibalism, the act of humans eating humans, still interest people and has long history. Some people may find it odd to eat other humans but for some, cannibalism is like eating any other meat from the supper market. She explains cannibalism in two ways. One is endocannibalism and the other is exocannibalism. Endocannibalism is eating in there own group. Exocannibalism is eating humans outside their group…

    • 401 Words
    • 2 Pages
    Satisfactory Essays
  • Good Essays

    Cannibalism In The Crucible

    • 2950 Words
    • 12 Pages

    The term expanded to encompass other groups as they were discovered. There are many forms of cannibalism but the two that are most acknowledged or socially acceptable are survival cannibalism and cannibalism as psychopathology. Survival cannibalism is the most commonly discussed because it takes a person, or persons, who would normally not think about eating a person but they find themselves in such a difficult position of choosing between eating another person or dying themselves (Lindenbaum 476).…

    • 2950 Words
    • 12 Pages
    Good Essays
  • Good Essays

    The author, Basil Johnston, is trying to portray the connection between a mythical story from the Aboriginals and the way we are destroying the environment today, from his article Modern Cannibals of the Wilds, written in 1991. Johnston begins his article by telling a story about a habitat filled with many different species such as: fish, birds, insects and other wildlife. Then, Johnston continues to introduce a cannibalistic mythical creature called weendigoes, who feed on human flesh to try to satisfy his never-ending hunger. After Johnston introduces the mythical weendigoes, he transitions into introducing the modern weendigoes who care reincarnated as humans, depicted as industries, corporations and multinationals who dwells on wealth and profits from forestry. As the story continues, the use of woodsmen with axes to harvest trees converts to clear-cutting tractors, as the corporations’ greed increases. Industrial destruction of the ecosystems from greed, selfishness, and ignorance of the human nature will have negative impacts on the environment, wildlife and the climate change.…

    • 883 Words
    • 4 Pages
    Good Essays
  • Good Essays

    “I'm not afraid of werewolves or vampires or haunted hotels, I'm afraid of what real human beings do to other real human beings.” Walter Jon Williams once said, and rightly so. What if all these monsters were created by humans to take away from the horrific acts that human beings did to one another, or even out of fear of the unknown and death itself? Take for instance vampires and cannibals, at first glance there are no real correlation, but if you take a deeper look into the subject you can find an abundance of connections between the two ranging from the simple fact that both vampires and cannibals in some way consume their own kind, to even the time frame and extent that the two have been recorded…

    • 1014 Words
    • 5 Pages
    Good Essays
  • Better Essays

    Wainwright, Andrew T. “It 's Not Okay to Be a Cannibal: How to Keep Addiction from…

    • 1354 Words
    • 4 Pages
    Better Essays
  • Powerful Essays

    the concept of human sacrifice is fundamentally repugnant. It may be this, more than any other factor, that accounts for the limited number of anthropological studies of the incidence of human sacrifice in the history of human religious practices. However, violence to the human body has historically been an integral part of religious practices, whether it be mass suicides, as in India; prolonged torture, as in Oceania, North America and Europe; ritualized cannibalism, as in Fiji; people being buried alive, as in ancient Ur and South America; or the dead being exhumed and…

    • 3009 Words
    • 13 Pages
    Powerful Essays
  • Good Essays

    The consumption of meats dates back to our ancient predecessors dwelling amongst the land and early Native American tribes. The earliest forms of hunters and gathers believed strongly in all an animal had to offer, even after it was deceased. Once an animal was hunted they used each part of the animal so its life was not wasted unnecessarily. According to the Native Languages of the America, “Whether they were farming tribes or not, most Native American tribes had very meat-heavy diets.” (Native Languages of the Americas, 2011) This heavily laden diet led to other uses of their animal kill such as shelter and clothing.…

    • 417 Words
    • 2 Pages
    Good Essays
  • Good Essays

    The omnivore’s dilemma is a clever twist on a dilemma we face each day. What should we have for dinner? Since humans are omnivores, they can eat whatever they please. All of the things that people could eat have the potential to affect both the individual and our world. Having to take into account these implications is where the dilemma arises. The omnivore’s dilemma is that the choices we make regarding food have consequences. In my personal life the question “what should I have for dinner,” comes up a good amount of time. Although this is a popular question in daily life, I have yet to question how what I eat affects the world. We all ponder whether or not to eat that unhealthy pizza, but how does this effect the world? The main question Pollan raises can be resolved through cultural influences.…

    • 532 Words
    • 3 Pages
    Good Essays
  • Powerful Essays

    Ritual Human Sacrifice

    • 2190 Words
    • 9 Pages

    The use of human sacrifice in different rituals has featured largely in many cultures for thousands of years. To better understand this one must first consider and define what is actually meant by the term ‘ritual’. According to The Oxford English Dictionary, ritual is described as ‘the series of actions used in a religious or other rite’. Renfrew and Bahn (1991, 408-9) indicate that ritual activity can be identified by the observation of four contributing components, such as the focusing of attention on the location, a sacred place; the presence of a possible liminal boundary between ‘this world and the next’; evidence for the worship of a deity and the participation and offerings made by individuals. The term ‘sacrifice’ as defined by The Oxford Concise Dictionary of Archaeology (Darvill, 2003, p371) as the slaughter of an animal or person or the surrendering of possessions to a deity. It goes on to say, Although seen as ceremonial in context, sacrifice may have a functional ends institutionalized in the practice itself, for example the regulation of a population and the creation of an instrument of political terror.…

    • 2190 Words
    • 9 Pages
    Powerful Essays

Related Topics