Composition 122
Mr. Dysart
27 March 2012
Cannibalism: Act of Survival or Unspeakable Crime? Cannibalism has gone through stages of acceptance to morally corrupt and unspeakable. When faced in a dire situation, such as isolation and deterioration of the mind and body, cannibalism becomes an option of survival. When people confess of their actions, is it fair for us to judge? What would a person do in that situation, and can one honestly punish another for survival of the fittest? Cannibalism dates back as far as the earliest signs of human life. By definition, cannibalism is “the eating of any species by another member of the same species,” (“Cannibalism”). Wolves, for example, will eat another wolf if there is no other form of nutrition to be found. This is an example of survival of the fittest, an instinct born unto all living creatures. Cannibalism is primitive in human nature, dating back to the Carib Indians of the West Indies. In the Arwakan language, “carib” literally translates to “cannibal.” The practice of eating human meat, whether in ritual or punishment, has been practiced in nearly every part of the world. The reason for cannibalistic behavior has varied among the people. Headhunters, for example, believed eating parts of a victim’s body would grant them magical powers. Some tribes ate criminals to punish them or gain revenge for the crime. Primitive rites commonly involved human sacrifice, and it was not uncommon for the sacrifice’s family to eat certain parts of the body. This practice is labeled “endocannibalism.” As time progressed, cannibalism went from common practice in the east to an unspeakable sin in the west. Cannibalism is most commonly practiced due to the result of extreme physical necessity in isolated surroundings. It has been justified as “a model of behavior in food processing as a response to nutritional stress,” (Ellis et al. 4) Essentially, cannibalism in such desperation comes down to practical logic. If
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