Cape Town

Saturday was market day in Cape Town and the streets were crowded with shoppers looking for bargains, meeting friends and lovers. Boers and Frenchmen, soldiers in colorful uniforms and English ladies in flounced skirts and ruffled blouses mingled in front of the bazaars set up in the town squares at Braameonstein and Park Town and Burgersdorp. Everything was for sale: furniture, horses and carriages and fresh fruit. One could purchase dresses and chessboards, or meat or books in a dozen different languages. On Saturdays, Cape Town was a noisy, bustling fair.
Banda walked along slowly through the crowd, careful not to make eye contact with the whites. It was too dangerous. The streets were filled with blacks, Indians and coloreds, but the white minority ruled. Banda hated them. This was his land, and the whites were the uitlanders. There were many tribes in southern Africa: the Basutos, Zulus, Bechuanas, the Matabele—all of them Bantu. The very word bantu came from abantu—the people. But the Barolongs—Banda’s tribe—were the aristocracy. Banda remembered the tales his grandmother told him of the great black kingdom that had once ruled South Africa. Their kingdom, their country. And now they were enslaved by a handful of white jackals. The whites had pushed them into smaller and smaller territories, until their freedom had been eroded. Now, the only way a black could exist was by slim, subservient on the surface, but cunning and clever beneath.
Banda did not know how old he was, for natives had no birth certificates. Their ages were measured by tribal lore: wars and battles, and births and deaths of great chiefs, comets and blizzards and earthquakes, Adam Kok’s trek, the death of Chaka and the cattle-killing revolution. But the number of his years made no difference. Banda knew he was the son of a chief, and that he was destined to do something for his people. Once again, the Bantus would rise and rule because of him. The thought of his mission made him walk taller