In the 1980’s, female artist addressed the dominance of cultural perceptions regarding female agency, pleasure, and spectatorship. In order to make their voice heard in a white male dominant art industry, they created works of art from paintings to films that challenged the social stereotypes and ideologies about female identity. This essay will define these three perceptions and examine the artworks from artist such as Julie Dash, Kobena Mercer , and Jenny Saville. These artists paved a way for the feminist movement through the use of disturbing the normative constructions of femininity, racial identity, and the body.…
totally new approach to art history never got it back, the have lost it )-:…
The essay is greatly grateful to the above mentioned historiography associated with discursive regulation of female sexuality in Found and contemporary moral paintings, Pre-Raphaelite typologies of women4, and the implications of the sensuality of Rossetti’s stunners. This essay seeks to understand how Rossetti’s broader work prescribed to and participated in the Victorian discursive regulation of sex; how desire operated within the paintings of his paintings, and how paintings work to frame and control female…
Carter’s The Bloody Chamber, uses pornography to critique the inequity of sexual relationships between males and females by focusing on the objectification and violence inherent in normative sexual gender roles. The text analyses and exploits the style and language of pornography to satirize the objectification of women (Barry 1995: 126). Additionally, The Bloody Chamber integrates that if a through the objectification of the woman, she becomes the subject of violence. The only means of change is through self realization and self actualization, when she liberated from the position of dehumanization. Cater utilizes numerous literary devices, such as symbolism, imagery, and satire to scrutinize the relationship between the oppressed and objectified female and the dominant male.…
Women throughout history, from the 1500's till now have been looked at as objects. In the 1500's during the time of the Renaissance woman were often portrayed in art in the nude. Curves at that time showed women as being goddess like. The more curvy and voluptuous you were the more beautiful men saw you. Artists who painted the female body were often commissioned by rich men to paint these paintings to hang in their houses. Women in this age are still portrayed in art in the nude. Mostly in nude magazines. Some people would consider these magazines to be vulgar and raw however men still look at these magazines for enjoyment making them a form of art.…
As of reading chapter 5 and looking at the pictures that are in the chapter, I understand that women has been part of history since the beginning of the art. In some ancient societies, similar to those in Mesopotamia, the creative piece of a woman was to speak to the ordinary equalization of presence. The nude women was the symbol or reproduction and the unceasing cycle of life and nature's will yet she was never her own self. The image of their patron goddess would turn into an established symbol of adoration and excellence. Imitated in some sixty versions, the celebrated nude is shown holding her robe, having quite emerged from the bath or from the sea foam. As it refers in the textbook, the figure is not very old nor very young, neither it’s thin or very fat. He or she is very youthful, healthy, from all the accident of nature. It define the standard of beauty in western art for centuries.…
Nudity in artwork has been occurring since a very early time. Ancient and more recent art has all contained some elements of sex and nudity. Are all men this twisted to portray the human form in its bare state? Or is there a point behind the revealing of the human figure? During the 6th Century, the ancient Greeks created several pieces of sculpture that lacked clothing, but not meaning. The purpose of the Greek nude art was to praise and almost glorify the perfection of the human form. Grecian art was called Classical art because of the main fact that they were obsessed with not nudity, but with the idealism that is present in everything. During that time, Polyclitus wrote the Canon, which defined to artists the measurements and proportions of the human figure. By giving the artists these measurements, the Greeks hoped to achieve idealism and perfection in all of their present and future…
Bordo uses primary and secondary sources in her writing to support her argument. She includes many personal stories and opinions that helped make her position stronger. In the beginning of her essay she discusses how in society during her time, males weren’t used in ads or in magazines. In the beginning she tells a story about when she saw an ad with a male body. “It caused me to knock over my coffee cup, […]. Later, when I had regained by equilibrium, I made a screen-saver out of him, so I could gaze at my leisure” (p.299).This gave an example of how she personally experienced ads where the men had little to no clothing on. Bordo also uses ads from major fashion companies like Calvin Klein, Perry Ellis, Versace, and Gucci to depict how they have used underwear and clothing to “enhance a man’s appearance and sexual appeal” (p.317). She expresses that these companies and more have paved the way for the use of male bodies as “sexual objects” on purpose.…
Depictions of women in art have changed and morphed depending on their cultures and time periods in which they’ve been photographed and painted. The contexts of the artworks vary in their representation of women and change throughout their history accordingly. Sexist stereotypes of women being passive and docile – archetypal to classical art adapt and shift to incredibly provocative of modern and post-modern ideas of perfection of the female within art; the shift having the eyes downcast to having the eyes confront, challenge and stare down the voyeur. Classical, modern and post-modern all have ideologies of perfection within art. The representation of…
In “Beauty (Re)discovers the Male Body” Susan Bordo discusses the image of the male body. She starts by talking about how “the naked and near naked female body became an object of mainstream consumption” (168) while the male body has been gone with fashion. She tells about her first time seeing an ad using the male body. It was an underwear ad for Calvin Klein underwear. Bordo explains how this ad was different from other ads in the way the guy posed. In other ads the guys pose would say “Yeah, this is an underwear ad and I’m half naked. But I’m still the one in charge here. Who’s gonna look away first?” (170) In the ad she saw the guy “offers himself non aggressively to the gaze of another” (170). Bordo talks about how guys are not often portrayed like that as more passive and seductive.…
Artists of different time periods have made it clear that social movements and happenings have a great deal of importance in their work. Whether it is sculptures, paintings on walls in buildings like churches, or on canvas, the way that social movements and the ways in which society has changed their ways of looking at things, in particular women, have been depicted in artwork for centuries. In various forms of art throughout history, women are shown as sex symbols, weak, as servants to men and as housewives, men are depicted as being leaders, masculine, breadwinners, and decision-makers. Simple because society as a whole for the most part believed that way, doesn’t mean it was unheard of for women to seek their rights, however, in most cases, women continued to be seen in those ways in various medias though out time.…
Topic 1: Berger argues that there are barriers to vision, problems in the ways we see or don’t see original works of art, problems that can be located in and overcome by strategies of approach. For this topic, discuss what, as you read Berger, gets in the way when we look at paintings, and what it is that we might do to overcome the barriers to vision (and to history). Imagine that you are speaking to someone interested in art, but someone who has not read Berger’s essay. Topic 2: Berger writes that “Original paintings are silent and still in a sense that information never is.” Given that Berger describes original paintings as silent in this passage, it is clear that paintings begin to speak if one approaches them properly, if one learns to ask “the right questions of the past”—in other words, if one fights against what Berger calls “mystification.” For this topic, discuss this arguably most important of Berger’s ideas. Topic 3: For Berger, what we lose if we fail to see properly is history: “If we ‘saw’ the art of the past, we would situate ourselves in history. When we are prevented from seeing it, we are being deprived of the history which belongs to us.” It is not hard to figure out who, according to Berger, prevents us from seeing the art of the past. He says it is the ruling class (or the symbolic “art historian”). It is difficult, however, to figure out what he believes precisely gets in our way and what all this has to do with “history.” For this topic, then, explain what, according to Berger, gets in the way when we look at pictures, paintings, or images, and what this has to do with history. Topic 4: The sections regarding the influence of “reproduction” on our collective perspective are important ones because they help buttress the general discussion of “mystification” throughout “Ways of Seeing.” For this topic, evaluate John Berger’s views on reproduction. What are they, exactly? And…
Throughout history there have been many artists that have helped art take a new turn, as they express their attitudes, beliefs, influences and concerns through their work, this becomes evident through all the ways that the reclining nude is depicted. Titian was the first artist who established the reclining nude by painting his version of an idealized female form as we are able to see in “Venus of urbino” (1538). Edouard Manet was known for challenging his society through his version of the reclining nude recreating it in his work “Olympia” (1863) in order to show the culture of his time. Yasumasa Morimura also appropriated work, recreating manet’s in order to challenge cultures and gender roles in society through his work “futago” (1988). Jean Ingres challenged how the nude was portrayed and positioned, this is evident through his work “la grande odalisque” (1814). In turn the gurilla girls, a well known feminist organization who bring up contemporary issues through the appropriations of Ingre’s work created “what does a girl have to do to get hung” (1989).…
“Ways of Seeing” by John Berger is a selection based on educational foundations of all visual representation, including high-art portrayal. Berger’s purpose was for readers to comprehend the expression of cultural values and understanding the world around us. He argues in his piece of the way women are symbolized and their image in society, while the men look at the women, the women observe themselves being looked at. Berger makes it very clear why he uses the word “seeing” often, his point is that there is a division between what individuals see and the image correlated to what the environment actually expresses it as. He makes it comprehensible that the way we identify things, is affected by our wisdom and assumptions.…
The subject of Feminist art has been debated for many years. Female artiste worked anonymously in a society, obsessed with male dominance for a long time, examples of women artistes before 19th cent are rare. They encountered a clash between their roles as Mothers, householders, workers etc in the society where males imposed patriarchal social systems and hence restricting a female’s artistic (along with her political, social) expression. significant in the dominant culture's patriarchal heritage is the preponderance of art made by males, and for male audiences, sometimes against females. Men maintained a system which excluded women from training as artists, or even selling their works.…