The social imaginary is what enables the practices of a society. This is done though making sense of ideas and expectations. It is “how they [people] fit together with others, how things go on between them and their fellows, the expectations that are normally met, and the deeper normative notions and images that underlie these expectations” (Taylor pg.23). Charles Taylor seems to focus on how people envision their social settings. Our social imaginary is “shared by large groups of people,” and “is that common understanding that makes possible common practices and a widely shared sense of legitimacy” (Taylor pg.23). In other words, the social imaginary is what makes common practices and ideals socially acceptable. Without it, no one would know how to interact with others. It is like a complex, unsaid law, given to people that allows them to carry out their social lives. Taylor relates his idea to government elections where he explains, “Part of the background understanding that makes sense of our act of voting for each one of us is our awareness of the whole action… this kind of macrodecision, in other words, has to meet certain norms if it is to be what it is meant to be” (Taylor pg. 24). However, only relevant backgrounds can apply to an act or scenario for it to make sense. It is also explained that understanding different practices, makes them possible. While at the same time, the practice itself is what carries the understanding. These practices are implicit in society; people know how to act in different situations, and with whom, without being told. A social imaginary has always been in existence, even before humans started theorizing about it.
The social imaginary is what enables the practices of a society. This is done though making sense of ideas and expectations. It is “how they [people] fit together with others, how things go on between them and their fellows, the expectations that are normally met, and the deeper normative notions and images that underlie these expectations” (Taylor pg.23). Charles Taylor seems to focus on how people envision their social settings. Our social imaginary is “shared by large groups of people,” and “is that common understanding that makes possible common practices and a widely shared sense of legitimacy” (Taylor pg.23). In other words, the social imaginary is what makes common practices and ideals socially acceptable. Without it, no one would know how to interact with others. It is like a complex, unsaid law, given to people that allows them to carry out their social lives. Taylor relates his idea to government elections where he explains, “Part of the background understanding that makes sense of our act of voting for each one of us is our awareness of the whole action… this kind of macrodecision, in other words, has to meet certain norms if it is to be what it is meant to be” (Taylor pg. 24). However, only relevant backgrounds can apply to an act or scenario for it to make sense. It is also explained that understanding different practices, makes them possible. While at the same time, the practice itself is what carries the understanding. These practices are implicit in society; people know how to act in different situations, and with whom, without being told. A social imaginary has always been in existence, even before humans started theorizing about it.