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Ching-A-Ling Deviant Subcultures

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Ching-A-Ling Deviant Subcultures
Using deviant subcultures, I am go to analyze the life of the Ching-a-Lings. Deviant subcultures is a theory, based off of Merton’s strain theory, that sees deviance as resulting not only from the lack of legal means to succeed, but also from the accessibility of illegal means to get to the top (Macionis, 2017). Richard Cloward and Lloyd Ohlin predicted conflict and retreatist subcultures would arise in the case of people being unable to find any opportunity. The members of the Ching-a-Ling gang exhibit many of the behaviors that can be analyzed using conflict and retreatist subcultures.
Based on the deviant subcultures theory, an individual may choose to become a lifetime member of the Ching-a-Lings because he feels he has no other option. An individual who does not have access to the traditional means to be successful is able to become “successful” through the Ching-a-Lings. The club is, for the most part, a self sufficient group. Many of the members of the group do not have outside jobs, and the ones that do have jobs only have part-time jobs. That being said, men who have a difficult time finding a job due to criminal records or lack of education are able to have a source of income by being part of the Ching-a-Ling motorcycle club. …show more content…
Conflict subcultures are groups of people who display violence to gain respect and express their frustration (Macionis, 2017). The Ching-a-Lings take part in acts of violence and are rewarded by the group. Considering the only way to become a full member of the Ching-a-Lings is through “taking care of business”, violence plays a huge role in the structure of the club. If an individual enjoys the thrill of committing violent or illegal acts for the sole purpose of gaining “respect” from others, then joining the Ching-a-Ling club would fulfill that
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