Christianity Of Religion

Religion has been defined in a wide variety of ways. Most definitions attempt to find a balance somewhere between overly sharp definition and meaningless generalities. Some sources have tried to use formalistic, doctrinal definitions while others have emphasized experiential, emotive, intuitive, valuational and ethical factors.

Sociologists and anthropologists tend to see religion as an abstract set of ideas, values, or experiences developed as part of a cultural matrix. For example, in Lindbeck's Nature of Doctrine, religion does not refer to belief in "God" or a transcendent Absolute. Instead, Lindbeck defines religion as, "a kind of cultural and/or linguistic framework or medium that shapes the entirety of life and thought… it is similar
to an idiom that makes possible the description of realities, the formulation of beliefs, and the experiencing of inner attitudes, feelings, and sentiments."[4] According to this definition, religion refers to one's primary worldview and how this dictates one's thoughts and actions.

Other religious scholars have put forward a definition of religion that avoids the reductionism of the various sociological and psychological disciplines that reduce religion to its component factors. Religion may be defined as the presence of a belief in the sacred or the holy. For example Rudolf Otto's "The Idea of the Holy," formulated in 1917, defines the essence of religious awareness as awe, a unique blend of fear and fascination before the divine. Friedrich Schleiermacher in the late 18th century defined religion as a "feeling of absolute dependence."

Other sources quoted in this article put the percentages of various countries' populations who rank Religion (any denomination) as "Very Important" at small fractions of those used to compile the table below[18]].
Christianity, Islam, Hinduism, Chinese folk religion and Buddhism are the largest world religions today. Approximately 69-78% of humanity adheres to one of these five religions[citation needed]. Christianity is the religion with the largest number of adherents, followed by Islam, Hinduism, Chinese folk religion and Buddhism respectively. However, the third-largest "group" of approximately 1 billion people do not adhere to religious approaches. Their irreligious approaches include Humanism, Atheism, Rationalism, and Agnosticism. These figures are necessarily approximate: note that the figures in the following table total nearly 7 billion people, yet the world population was only 6.4 billion (2005),[19] and a person can claim adherency to more than one
religion.

Since the late 19th century, the demographics of religion have changed a great deal. Some countries with a historically large Christian population have experienced a significant decline in the numbers of professed active Christians. Symptoms of the decline in active participation in Christian religious life include declining recruitment for the priesthood and monastic life, as well as diminishing attendance at church. At the same time, there has been an increase in the number of people who identify themselves as secular humanists. In many countries, such as the People's Republic of China, communist governments have discouraged religion, making it difficult to count the actual number of believers. However, after the collapse of communism in numerous countries of Eastern Europe and the former Soviet Union, Eastern Orthodox Christianity has been experiencing considerable resurgence there.

Within the world's four largest religions Christianity currently has the greatest growth by numbers and Islam has the fastest growth by percentage.[26] Christianity is spreading rapidly in northern Africa and the Far East, in particular China and South Korea. Hinduism is undergoing a revival, and many temples are being built, both in India and in other countries. Analyzing percentage growth is a difficult matter - see this article for a discussion. However, the World Christian Encyclopedia and World Christian Trends reported these numbers from growth from 1990-2000

Religious knowledge, according to religious practitioners, may be gained from religious leaders, sacred texts (scriptures), and/or personal revelation. Some religions view such knowledge as unlimited in scope and suitable to answer any question; others see religious knowledge as playing a more restricted role, often as a complement to knowledge gained through physical observation. Some religious people maintain that religious knowledge obtained in this way is absolute and infallible (religious cosmology).

Early science such as geometry and astronomy was connected to the divine for most medieval scholars. The compass in this 13th Century manuscript is a symbol of God's act of creation.The scientific method gains knowledge by testing hypotheses to develop theories through elucidation of facts or evaluation by experiments and thus only answers cosmological questions about the physical universe. It develops theories of the world which best fit physically observed evidence. All scientific knowledge is probabilistic and subject to later improvement or revision in the face of better evidence. Scientific theories that have an overwhelming preponderance of favorable evidence are often treated as facts (such as the theories of gravity or evolution).

Many scientists held strong religious beliefs (see List of Christian thinkers in science) and worked to harmonize science and religion. Isaac Newton, for example, believed that gravity caused the planets to revolve about the Sun, and credited God with the design. In the concluding General Scholium to the Philosophiae Naturalis Principia Mathematica, he wrote: "This most beautiful System of the Sun, Planets and Comets, could only proceed from the counsel and dominion of an intelligent and powerful being." Nevertheless, conflict arose between religious organizations and individuals who propagated scientific theories which were deemed unacceptable by the organizations. The Roman Catholic Church, for example, has in the past[31] reserved to itself the right to decide which scientific theories were acceptable and which were unacceptable. In the 17th century, Galileo was tried and forced to recant the heliocentric theory based on the medieval church's stance that the Greek hellenistic system of astronomy was the correct one.[32][33]

Many theories exist as to why religions sometimes seem to conflict with scientific knowledge.
In the case of Christianity, a relevant factor may be that it was among Christians that science in the modern sense was developed. Unlike other religious groups, as early as the 17th century the Christian churches had to deal directly with this new way to investigate nature and seek truth. The perceived conflict between science and Christianity may also be partially explained by a literal interpretation of the Bible adhered to by many Christians, both currently and historically. This way to read the sacred texts became especially prevalent after the rise of the Protestant reformation, with its emphasis on the Bible as the only authoritative source concerning the ultimate reality.[34] This view is often shunned by both religious leaders (who regard literally believing it as petty and look for greater meaning instead) and scientists who regard it as an
impossibility.

Some Christians have disagreed or are still disagreeing with scientists in areas such as the validity of Keplerian astronomy, the theory of evolution, the method of creation of the universe and the Earth, and the origins of life. On the other hand, scholars such as Stanley Jaki have suggested that Christianity and its particular worldview was a crucial factor for the emergence of modern science. In fact, most of today's historians are moving away from the view of the relationship between Christianity and science as one of "conflict" - a perspective commonly called the conflict thesis.