Thomas Hardy described the novel in his preface as dramatizing “a deadly war between flesh and spirit”. This quasi reference to St Paul’s conception of human dualism goes far towards explaining the nature of Jude’s tragedy. This dualism appears also in the book. Jude The Obscure is the last of Thomas Hardy’s novels published in 1895: its critical reception was so negative that Hardy resolved never to write another novel.
The passage under analysis is situated towards the beginning of the novel, at the arrival of Jude at Christminster (the fictional name of Oxford). He found a job at a stonesman’s to make a living while studying by himself to try and achieve his dream. Indeed, Jude's first concern is a job, though his working is to be done only as a way of supporting himself until he can enter the university.
Our commentary will fall into two parts. First we will study the isolation of Jude, and the opposition between Jude’s world and the world of his enthusiasm that is to say the world of Oxford students. Then, we will study the omnipresence of spirituality that contrasts with the materiality in the text.
As we have said before, this novel is the last novel of Thomas Hardy. This novel recounts the painful process of his disillusionment and his final destruction at the hands of an oppressive society, which refuses to acknowledge his desire. Even if this extract does not seem so sombre, and presents a real hope, we can notice that the theme of the contrast or the opposition exists all the text long. Thus it is interesting to underline that play of opposition which appears quite characteristic of the novel as it is implied by the sentence of Thomas Hardy that we have quoted in the introduction where he describes his book as “a deadly war between flesh and spirit”. In a strikingly similar vein, Hardy tells also that the " 'grimy' features of the story go to show the contrast between the ideal life a man wished to