Similarities The authors of each of these stories are in no way similar but their stories are. The stories each author holds are very similar in the sense of a divine spirit vs humanity. The stories that mostly fit these similarities would be SGGK, Madea, and Murder at Canterbury. Each of these stories have either an interaction or a presences of the divine whether it be physical or not.…
All be it that the outcomes were very different. Hooper learned of the wickedness of society and chose to express it in his physical appearance, the veil. When the citizens gazed upon him with contentious eyes it was the malcontent which stirred in their own bodies. Brown discarded social connections and saw the world as hypocritical usurpers. Also in Brown’s case it could be as a simile to the fall of Adam and Eve in the Eternal Garden in which Eve (Faith) was tempted by the figure in the woods. It could have possibly been an attempt to save Brown, if it really…
There are two readings that are similar to each other. One is called, “Shame,” by Dick Gregory, and the other is called, “Salvation,” by Langston Hughes. The major similarities found in the two readings are lying to fit in and longing for something/ someone. The two readings also have a similar introduction like the setting which takes place in Missouri, both authors are young, and are memoirs. The two readings have so much in common and have very detailed similarities too.…
Have you ever heard a motivational speech and while it was going on you felt so motivated, but when it was over you did not know what to do with yourself? In Beyond Scared Straight, "Sinners in the Hands of an Angry God," and "Can Kids Be Scared Straight?" all three authors try to persuade people to do the right things in a forceful tone, but there are reasons why appeals to fear is not the best motivational force. Some reasons why appeals to fear is not the best motivational force are that people might not get scared, are not afraid of the negative consequences, and do not want to nor know how to change.…
Ambiguity is a theme that runs through many narratives and due to itss nature can serve multiple purposes. At this moment, ambiguity will be explored in, “The Minister’s Black Veil” by Nathanial Hawthorne. The short story is about Parson Hooper, a minister for a small town, who suddenly dawns a black veil across his face and refuses to remove it for any reason. As a result, the townspeople begin to gossip and change the way they act. Through the nature of sin, Hooper’s life, and the purpose of the veil, ambiguity exists.…
Everywhere you look in the world today, there is always someone trying to persuade you to do something. While watching the television every commercial is sixty seconds of pure persuasion. You can read them in the newspaper. Even while driving on the interstate there are huge billboards that grab your attention to whatever they are advertising. People literally knock on your door trying to persuade you to switch to their religion. The goal of the persuasion is mutual, but the persuasions techniques may differ. The techniques that one uses can depend on many things. For example, the technique a speaker chooses, might depend on your audience or the occasion. In Jonathan Edwards “Sinners in the hands of an Angry God”, Edwards uses three main persuasive techniques which are, connections to reality, his vivid description, and fear of the unknown.…
“Sinners in the hands of an Angry God” was an influential sermon that described the “torments of Hell to be endured by sinners”(85). Jonathan Edwards used an appeal to fear to persuade the 18th century Puritans to repent their sins. This emotional sermon had powerful analogies and vivid imagery that made it effective.…
In these two stories “The Minister’s Black Veil” by Nathaniel Hawthorne and “Sinners in the Hands of an Angry God” by Jonathan Edwards they are both talking about sins and how people treat one another. In “Sinners in the Hands of an Angry God” Jonathan Edwards claim is that God is holding you up with all his strength and your sins keep putting more weight that he has to carry. Edwards style for writing this text was in second person and had seem to try and make his audience feel guilty while reading or hearing his sermon. Hawthorne’s choice of style in point of view is third person omnition. The character was a solemn preacher however not energetic. Edwards sermon seemed to be screaming at the audience making sure to hear his words of God.…
The theme in both texts are pretty similar. One theme in The Minister’s Black Veil is that you can’t try to cover up your sins, it will just bring you down. In lines 39-40 of the text it says, “With this gloomy shade before him, good Mr. Hooper walked at a slow pace, stooping somewhat and looking at the ground, as is customary with abstracted men, yet nodding kindly to those of his parishioners who still waited on the meetinghouse steps.” This quote from The Minister’s Black Veil shows that it brought Mr. Hooper down while he wore the veil, the reason he wore the veil was to try to cover his sins. A theme that is in Sinners in the Hands of an Angry God is that if you don’t repent for your…
Fear can change people from bad to good. And sometimes the people are so worried about being cool they don’t even act like fear is not even a tragically developing change. The fear that teens have seeing their family hurts and their friends shot sometime shows them that they shouldn’t be on the streets to be cool. The main goal of being on the streets is to show that you are man enough to be friends with everyone.…
Put yourself in Salem, Massachusetts back in 1692 being punished for the wicked games of witchcraft. Now imagine being preached at in a crowd full of awful sinners. Johnathan Edwards in “Sinners in the Hands of an Angry God”, tries to scare his readers into not sinning. He is also trying to persuade them to convert into pure Christians. Arthur Miller in, The Crucible compares McCarthyism in America to witchcraft in Salem. History was repeated when both Arthur Miller and Johnathan Edwards write the tales of the dark-spiritual world. Edwards shows pathos while Miller uses logos ethos and pathos.…
Jonathan Edwards uses fear from suffering in oblivion to persuade his readers to join the lord in order to be saved from it. The author uses metaphors to make the reader picture that terrible place to convert irreligious readers.…
They are similar because they about teach the readers about trust. In the Uglies, it says in the text, it’s talking about Tally meeting Shay and trusting her as a good friend. “That is cool. I mean, I don’t think I could stand to lose another friend. You know?…
When I think of the term womanism, I think of a black feminist or feminist of color. It is said that womanism refers to the act of being womanish. But sometimes I feel as though that definition does what we as black women have been trying to stray away from, and that is letting society define and label us. For some odd reason I am troubled by the word womanish. ]…
A constitutional convention is an informal and uncodified procedural agreement that is followed by the institutions of a state. The Constitution of a country comprises both written rules enforced by courts, and "unwritten" rules or principles necessary for constitutional government. Written rules mandate that they be followed in a particular specified situation, and on the other hand unwritten rules come into play when there is no given written rule to cover the situation at hand. Constitutional conventions are said to be rules of political practice, which are regarded as binding by those to whom they apply, but they can't be called exact laws, as they are not enforced by courts or by the Houses of Parliament. Notwithstanding the fact that ours is a detailed Constitution, the Constitution-framers left certain matters to be governed by conventions, thereby giving to the holders of constitutional offices some degree of discretion in respect of such matters.…