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Conception Of Truth

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Conception Of Truth
What is Truth?
To get a good understanding of the meaning of truth, we must shed some light to “truth” in relation to its features, and different classical definitions by Charles Peirce, William James and John Dewey.
1. The Pragmatist’s Answer: The discovery of truth occurs only through interaction with the world.
a) According to the pragmatic theory of truth, they purport that something is true if it is useful. This account of truth unlike the correspondence theory of truth does not dwell on whether or not “truth” reflects reality, use its usefulness.
b) Feature 1: The relativity of truth is said to not be immutable because reality itself is not immutable; hence truth changes in time.
c) Feature 2: Truth cannot be one because this oneness
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Charles Peirce’s Answer:
a) Charles Peirce defines truth as “that concordance of an abstract statement with the ideal limit towards which endless investigation would tend to bring scientific belief, which concordance the abstract statement may possess by virtue of the confession of its inaccuracy and one-sidedness, and this confession is an essential ingredient of truth.” (Peirce 1901)
b) This expression suggests that Peirce’s think that for a proper notion of truth, ideas of incompleteness, approximation, and partiality, and what he calls fallibilism is necessary.
c) “Reality” and “truth” are direct models in pragmatic reasoning, respectively being defined in relation to the other, and together as they participate in inquiry.

3. Williams James’s
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"Truth" definition is not that which could be universalize and it is not readily well-defined in Pragmatism. Is it possible for beliefs to cross from being true to not being true and vice versa? James believes that beliefs are not true until the act of verification makes them true. Williams James also maintained that propositions turns into truth over the long term by proving their usefulness in one’s specific state. This process is not to be confused with falsification, but instead should be been as “the beliefs ceases to be a ‘live option’."

2. F.C.S. Schiller, holds a contrasting view, he states that beliefs might transition in and out of truth based on different circumstances and situations. Schiller also asserted that truth was relative to specific issues/problems. Suppose someone wants to know how to get to a friend’s house safe and sound at night, the true answer will be anything that is helpful and useful in solving the problem at hand. In the nearest future, if the person encounters a different problem, whatever this person had come to believe with the prior problem may now be false, hereby not useful. As agents, our problems change, and as the most effective ways to solve these problems changes and shifts, so does the properties of

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