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Contesting the “nature” of Conformity: What Milgram and Zimbardo’s Studies Really Show.

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Contesting the “nature” of Conformity: What Milgram and Zimbardo’s Studies Really Show.
Contesting the “nature” of Conformity: What Milgram and Zimbardo’s Studies Really Show.

From the 1960’s to the 1970’s understanding of the psychology of tyranny is dominated by classical studies. Two such studies include Zimbardo’s Stanford Prison Experiment and Milgram’s research on obedience to authority. This research has revealed that many times people obey inactively and unthinkably to both roles that authorities offer as well as orders given to them. However, recently, this belief has recently been tested by empirical work informed by social identity theorizing. What this means is that individuals’ willingness to obey and follow such authorities is conditional on the certainty that the authority is correct and the credentials of the authority.
In relation to this article, there are two basic sources of influence when it comes to conformity. First, normative social influence, which refers to the need to be liked and accepted by others. Second, informational social influence, which refers to the need of being correct. Therefore, when taking these two sources into consideration it is interesting to relate to what has been concluded in this article; it is shocking to see how civilized people can turn into such oppressors (the teachers in Milgrams case and the guards in Zimbardo’s case) when the power to be one is handed down to them by authorities. These two sources of influence of conformity are what tempt us as human beings to give in to conformity, as did the teachers and guards in the two experiments discussed.
To conclude, I generally find the experiments conducted by Milgram and Zimbardo extremely interesting and a great contribution to contemporary psychology, however, to some extent, I do believe they are ethically wrong. In reference to these two experiments, although already taken into account, I believe that much more emphasis should to put on the cultural backgrounds of the oppressors in such experiments. For example, the oppressors which

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