By beginning with information about groups and membership that a majority of people experience, he captures his readers (1974). He then proceeds to transitions into his argument about greedy institutions by clearly defining it (1974). Coser gives examples of “totalistic claims”, primarily those that are religious, to illustrate his point about these institutions (1974). Finally, he compares greedy institutions to Goffman’s total institutions, predominately by discussing the differences (1974). The vocabulary in his article does not confuse the reader and aids in his argument by being straightforward. Throughout “Greedy Institutions”, Coser offers a convincing argument about greedy institutions by using an organized structure and being clear-cut with his writing, but he comes up short in one
By beginning with information about groups and membership that a majority of people experience, he captures his readers (1974). He then proceeds to transitions into his argument about greedy institutions by clearly defining it (1974). Coser gives examples of “totalistic claims”, primarily those that are religious, to illustrate his point about these institutions (1974). Finally, he compares greedy institutions to Goffman’s total institutions, predominately by discussing the differences (1974). The vocabulary in his article does not confuse the reader and aids in his argument by being straightforward. Throughout “Greedy Institutions”, Coser offers a convincing argument about greedy institutions by using an organized structure and being clear-cut with his writing, but he comes up short in one