Coulomb's Law
I am discussing the movie, “My Sisters Keeper,” the moral dilemma in the movie is not revealed until the end; Kate has put her sister Anna up to suing her parents for the rights of her own medical decisions so that in actuality Kate can die in peace; in essence voluntary passive euthanasia. The dilemma described in the movie is immoral based on the Categorical Imperative by Immanuel Kant. Immanuel Kant’s Categorical Imperative rejects the view that a person’s actions are good or bad based on solely on the consequences of those actions; Kantians emphasize that a person is praised or blamed for their actions based on the intentions with which they act.
This film explores the medical, legal, ethical and moral issues related to long term illness and discusses some of the bioethical issues around the experimental technique known as pre-implantation genetic diagnosis. It presents many ethical dilemmas when a couple chooses to genetically engineer a baby to create a bone marrow match for their terminally ill daughter. That creation is Anna Fitzgerald, who is beginning to wonder about her place in the world and questions her on going donations in order to save her sister’s, Kate’s life. Anna feels that her existence is defined by her ability to save her sister. That type of knowledge of such form of conception must have some sort of psychological ramifications upon a growing child. If I knew that I was a test tube baby, it would make living a little less extraordinary because it takes away the romance of creating life.
“Most babies are accidents. Not me. I was engineered, born to save my sister's life.”Those opening words are spoken by Anna Fitzgerald, an 11-year-old girl who was conceived in vitro as a genetic match for her leukemia-stricken older sister Kate. Whenever a part of Kate’s body fails, Anna’s parents Sara and Brian immediately offer up the needed part of Anna's body for donation. Because of
This film explores the medical, legal, ethical and moral issues related to long term illness and discusses some of the bioethical issues around the experimental technique known as pre-implantation genetic diagnosis. It presents many ethical dilemmas when a couple chooses to genetically engineer a baby to create a bone marrow match for their terminally ill daughter. That creation is Anna Fitzgerald, who is beginning to wonder about her place in the world and questions her on going donations in order to save her sister’s, Kate’s life. Anna feels that her existence is defined by her ability to save her sister. That type of knowledge of such form of conception must have some sort of psychological ramifications upon a growing child. If I knew that I was a test tube baby, it would make living a little less extraordinary because it takes away the romance of creating life.
“Most babies are accidents. Not me. I was engineered, born to save my sister's life.”Those opening words are spoken by Anna Fitzgerald, an 11-year-old girl who was conceived in vitro as a genetic match for her leukemia-stricken older sister Kate. Whenever a part of Kate’s body fails, Anna’s parents Sara and Brian immediately offer up the needed part of Anna's body for donation. Because of