Reference
Crabb, L. J. (1977). Effective biblical counseling: A model for helping caring Christians become capable counselors. Grand Rapids, MI: Zondervan Publishing
In “Effective Biblical Counseling,” Dr. Larry Crabb attempts to provide a concrete biblically based view of counseling and how it can best be applied. Dr. Crabb gives his interpretation on the different styles of integration in regards to Christianity and psychology. He also discussed his goal of biblical counseling which “is to promote Christian maturity to help people enter into a richer experience of worship and a more effective life of service.” (1977) he attempts…
It is important for Christian counselor to have some form of training of theology and psychology so that they will be able to effective in their sessions. The importance of training whether it is formal or informal would allow the counselor to cover all issues that the client may present. If a counselor lacks knowledge and understanding in theology or psychology this could hinder the process of being able to integrate theology and psychology within the session. McMinn suggested that there is an important element that must be presented when one is seeking to be Christian counselor (McMinn, 2011). That element consists of understanding spirituality and the formation of spirituality (McMinn, 2011). If a Christian counselor lacks the knowledge of spirituality and the formation of spiritualty they would not be able to perform and handle the client’s needs when it comes to spiritual needs. ‘…
Crabb (1977) proposes four distinct integration approaches that seek to uniquely implement various degrees of knowledge from the two most prominent bodies of literature relevant to biblical counseling: The World of God and secular psychology (p.32). The first integration approach, “Separate But Equal”, emphasizes a strong dichotomy between the Word of God and secular psychology (Crabb, 1977, p. 34). In this approach, the Word of God is used primarily for spiritual and theological issues within biblical counseling while secular psychology would be ideal for issues aligning…
Mark McMinn’s book, Psychology, Theology, and Spirituality in Christian Counseling, 1996, brings theology, Christian spirituality, and psychology into the counseling responsibility. Faith, true, honest, heartfelt faith is his unceasing, steady, melody. McMinn just doesn’t just focus on using Christian doctrine in therapy sessions with your clients. He spends an equal amount of time coaching and educating on the invaluable importance of spirituality in the counselors life. Christian counseling strengthens three areas of a person’s life: sense of self, an awareness of human need and limitations, and confiding interpersonal relationships with God and others. When we are right with the Lord, when we walk in the Light, we led by example. We led by example at church, in daily living and in our profession.…
The purpose of this paper is to formulate the margins of responsibility for a counselor in the area of identity and ethics. So the counselor is able to provide the proper care within the realm of the responsibilities given. Professional guidance is given and will provide the proper licensing and or certification for the overall growth of the student. In addition significant ethical considerations are in place for the counselor as well as a pre counseling packet for the counselee outlining the ethical guidelines to provide a safe and secure environment for everyone involved. The overall goal is the healing process for those who need and desire change in their lives.…
This critique will discuss two different biblical perspectives taken towards counseling. Both books take a Christian approach to counseling and examine multitasking of counseling; Adams (1986), and Backus, & Chapian (2000) provide the reader with processes and guides that can help a Christian to change their thinking/unwanted behavior.…
In his book, Integrative Approaches to Psychology and Christianity, Dr. David N. Entwistle (2010) provides his readers with a great tool and look into Christian Counseling. He opens the book by challenging the reader by introducing the tension between psychology and Christianity. Entwistle then mentions the idea that the two, psychology and Christianity, may be unable to exist together in the same profession. To support this idea Entwistle (2010) mentions that it may be impossible…
James Petersen’s book Why Don’t We Listen Better, is a true guide in making relationships better with better communication. This book does not just help people communicate better in a work environment such as ministry or a counseling setting, but in everyday interactions with people and relationships. Petersen discusses the Flat Brain Theory and Flat Brain Tango, which shows why people have problems/ issues concerning listening to each other. Also the book teaches on how to be a more effective listener with thrity different listening techniques. Petersen is not just a writer, but has over forty years of actual experience in counseling and pastoral ministry. The author lays out many techniques and teaches skills about communicating not for to sake of an individual getting ahead, but rather that people gain a deeper connection with one another on all levels, from all different struggles and walks of life.…
Clinton, T. , & Ohlschlager, G. (2002). Competent Christian Counseling, Volume One. New York, NY: Crown Publishing Group.…
As McMinn works through the concepts of integrating these three distinct disciplines, Christian counseling becomes more complex and multifaceted. Christian counselors set their eyes upon God with an individual’s spiritual growth and mental health in their mind. In addition to placing the pieces of a battered mental health condition focus to the forefront, their client’s eternity of life and knowledge of God is an important piece of the puzzle. A more detailed perspective of psychological and spiritual health, allows every individual to recognize their responsibility to God, to their family and…
Christian counselors attempt to understand such complexities and apply them towards spiritual and professional development. McMinn (1996) suggests that “when counselors respond in caring, nonjudgmental ways, clients feel relief” (p. 165). The client may then receive scriptural and spiritual guidance to overcome struggle and develop a healthy sense of self. Supplying detailed perspectives of such growth, enables each client to acknowledge and attain personal responsibility for each aspect of the client’s life. This may be difficult to present when questions of spirituality continuously linger. Therefore, scriptural use takes the back-burner in counseling practices more than it should. McMinn (1996) indicates the prominence of closing this hole by demonstrating the positive impact that Scripture has in counseling. The goal is to promote healthy, spiritual growth by example and through supportive autonomy of the client’s intake and effort concerning God’s…
maturity, to help people enter into a richer experience of worship and a more effective life of…
As is the case with secular counseling, Christian Counseling has many different methods that can be used. While some of these methods are preferred by more counselors than others, they all have some similarities and some differences, including in their goals, concepts, strategies, and how to develop a counseling program within a church community. This paper will attempt to explain those similarities and differences, with the methods being compared to Lawrence Crabb, Jr.’s method that he wrote about in his 1977 book entitled Effective Christian Counseling.…
Researching the Bible in order to help someone with their problems has been around for centuries. Biblical counseling is a practical and effective way to teach through the understanding of Scripture; that thoughts, attitudes, motives, and words flow from a sinful nature of a selfish heart. In counseling, whether Biblical or secular, the main objective should be to help the counselee with the issues they are dealing with. Focusing on keeping the truth in the forefront of the counselee’s mind and always helping them through the hard times is a very important rule of thumb when counseling. When a counselee has an understanding of Biblical Scripture, the best way to efficiently resolve his or her emotional or social issues is through the use of effective biblical counseling, the foundational method of life. As Lawrence Crabb states in Effective Biblical Counseling, the goal of being an effective Christian counselor is to direct the counselee not in the direction of happiness, but in the path of becoming more like Christ. Crabb (1977) stated, “I must firmly and consciously by an act of my will reject the goal of becoming happy and adopt the goal of becoming more like the Lord.” (Crabb, 20). Although biblical counseling is now a routine form of therapy, the model of Lawrence Crabb, a foundational scholar in the area, resembles the techniques and theories of other authors while still maintaining its varied perspective.…
The American Counseling Association has identified several moral principles to assist in guiding their members and others interested in the helping professions. Of these the following five will be compared and contrasted with various biblical ethics identified by Clinton & Oblschalager (2002) as being seven virtues (pp. 248-249): autonomy, nonmaleficence, beneficence, justice, and fidelity. The seven virtues are composed of the following: accountability and truth-telling, responsibility to love one another, fidelity to integrity, trustworthiness in keeping confidentiality, competent beneficence, humility in justice, and sufferability (ibid).…