The involvement of females in crime and as the committers of crime was once a rare phenomenon but in recent years a dramatic increase has been seen all over the world. In England and Wales statistics have shown between 1994 and 2006 female crimes have steadily increased and have since continued to do so (MOJ 2009). Many sociological explanations and interpretations have arisen to coincide this surge in female offending as to understand its recent development in society. This assignment will look at different feminist explanations and critically evaluate them and their value in understanding female crime.
In contemporary society women still commit less crimes than men but their impute to crime statistics therefore their crime committal has risen dramatically compared to where is was and steadily stayed for many years. Society and male sociologists have developed different theories and views over the years for coping with female criminal behaviour. In the 16th Century there was the demonic theory, the idea of women who commit crime or act in deviant ways as being ‘evil’ or ‘witches’ resulting in wide spread witch hunts and burnings at the steak. (Vito & Maahas, 2011). This can be seen in modern day society when female criminals are portrayed in the media. This theory links with the naturalist view of women by society; the idea that women are seen as natural care givers, mothers and nurturers and any other type of behaviour is ‘unnatural’ and feared by the greater society. Lombroso (1876) created the 'mad or bad' theory to categorise female crime, suggesting the reasoning and logic behind female deviance could only be explained as them being mentally unhinged or fundamentally bad natured and of an 'evil' disposition. This perception that women may be mad because they dared to go against their natural biological givens such as 'passivity' and a 'weakness of compliance' appears to originate from
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