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Critically Explain the Concept of Kinship in Africa. Contrast and Compare Patrilineal and Matrilineal Kinship Systems

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Critically Explain the Concept of Kinship in Africa. Contrast and Compare Patrilineal and Matrilineal Kinship Systems
The subject of "traditional family patterns in Africa" is so broad that it cannot be adequately addressed by many scholars. The cultural and physical diversity added with the dramatic social changes of the last three decades on the continent makes the family pattern situation so variegated as to defy any sweeping generalizations. This difficulty in generalization bone of diversity was already apparent to many early scholars of the African traditional family.
This essay will briefly explore traditional African family patterns explaining the concept of kinship in Africa, the differences and similarities between patrilineal and matrilineal families systems.

Kinship is the web of relationships woven by family and marriage. Traditional relations of kinship have affected the lives of African people and ethnic groups by determining what land they could farm, whom they could marry, and their status in their communities. Although different cultures have recognized various kinds of kinship, traditional kinship generally means much more than blood ties of a family or household. It includes a network of responsibilities, privileges, and support in which individuals and families are expected to fill certain roles. In modern Africa social and economic changes have begun to loosen the ties of traditional kinship, especially in the cities. But these ties still play a large part in the everyday lives of many Africans (coser: 1974).
The basis of kinship, in Africa as elsewhere, is descent from an ancestor. The most widespread descent group is known as the clan, which can be either patrilineal or matrilineal. The members of the former type of clan comprise all those who are born from a single founding ancestor through the male line only; those of the latter comprise all those born from a single founding ancestor or ancestress through the female line only. Patriliny is far more common in Africa than matriliny, which is limited mainly to parts of Zambia and Malawi, in central Africa,



References: Barnes, J.A. (1951) "Marriage in a Changing Society: a Study in Structural Change among the Fort Jameson Ngoni," The Rhodes-Livingstone Papers Bell, N. W., & Vogel, E.F. (Eds.). (1960) A Modern Introduction to The Family. Glencoe: The Free Press. Coser, R. L., (Ed.).(1974) The Family; Its Structures and Functions. 2nd Ed, London: The Macmillan Press, Ltd. Schapera, I.(1971) Married Life in an African Tribe. Middlesex: Penguin Books Ltd. Stephens, W. N. (1982) The Family in Cross-Cultural Perspective. New York: University Press of America. Thorne, B., &Yalom, M., (Eds.). (1982) Rethinking the Family: Some Feminist Questions. New York: Longman.

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