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Cultural Relativism and an Alternative Mode of Femininity and Feminism in Modern-Day Japan

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Cultural Relativism and an Alternative Mode of Femininity and Feminism in Modern-Day Japan
A common reaction of Americans who have spent time in another country is that they believe the customs of the other countries are backward and need improvement. “Other” women are criticized for allowing themselves to live in such an oppressed state, and their traditional cultural resources are seldom recognized. In addition, there is a tendency to dichotomize cross-cultural information; if women are suppressed or brutalized in the other culture, then they must be liberated in this country, and when we ask American students to explore how the international economic system, which benefits many citizens in the United States, adversely affects women in many other countries, we find ourselves treading on sacred ground. (Conway-Turner, 1998, 3). As the opening passage suggests, gender issues are one of the first things noticed and judged by foreigners. Conway-Turner (1998, 3) states that ‘gender relations are a central feature in debates about cultural change as are women’s roles central to the battle of maintaining a society’s culture.” Since the family is often likened to the smallest cell of a society, the contention that most cultures have developed around gender roles in a family context is not implausible.

Given the description above of globalized modern life described by Conway-Turner, the importance of cultural relativism, that is, a recognition that one culture cannot be arbitrarily judged by standards of another and the importance of finding out the norms of another culture, would seemingly not need emphasis.

However, even in academia, where ‘studies on the "Japanese woman" have becorne more specialized and objective in reccnt years, … the stereotyped image of the docile, obedient female, lagging behind in emancipation and self-awareness, has still not disappeared (Roberts, 1994, 112). Even in these times, when there is no longer talk of ‘good wife, wise mothers,’ but increasingly of ‘good husbands, wise fathers.’ As some Japanese writers have



References: Ahmad, Eqbal (1991) “Racism and the State: The Coming Crisis of U. S.-Japanese Relations,” boundary 2 18 ( 3), Available through JSTOR. Buckley, Sandra (1997), Broken Silence: Voices of Japanese Feminism, Berkley: University of California Press Brinton, Mary C (1994), Women and the Economic Miracle : Gender and Work in Postwar Japan, Berkeley: University of California Press Conway-Turner, Kate (1998) Women, Families, and Feminist Politics: A Global Exploration, New York: The Hartworth Press, Inc. Creighton, Millie R.(1994) “’The Japanese Woman: Traditional Image and Changing Reality’ –review article”, Pacific Affairs, 67 (1) Fernandez, James W Gelb, Joyce (2000), “’Office Ladies and Salaried Men: Power, Gender, and Work in Japanese companies’ - a review article.” The Journal of Asian Studies, 59 (2), Available through JSTOR Gelb, Joyce (2004) Gender Policies in Japan and the United States Gordon, Deborah A. (1993) “The Unhappy Relationship of Feminism and Postmodernism in Anthropology”, Anthropological Quarterly, 66 (3), Available through JSTOR. Hoofd, Ingrid (1997) “Chandra Mohanty and the Technology of Gender”, available at http://www.klari.net/ingrid/articles/femtheo.html - accessed October 20 2006. Huntington, Robert M (1968), “Comparison of Western and Japanese Cultures” Monumenta Nipponica 23 (314), Available from JSTOR Iwao Sumiko (1993) THE JAPANESE WOMAN: Traditional Image & Changing Reality.. New York: The Free Press (MacMillan Publishing). Lees, Sue (1986) “Sex, Race and Culture: Feminism and the Limits of Cultural Pluralism” Feminist Review, 22, Available through JSTOR. Linhart, Ruth (1995) Rethinking Western Notions of Japanese Women: Some Aspects of Female Japanese Reality versus Stereotypes about Japanese Women,. Available at: http://ssl.brookes.ac.uk/JIG/ejrc/occasional_papers/Kuwayama_final.pdf [October 30 2006]. Lebra, Takie Sugiyama (2004), The Japanese Self In Cultural Logic, Hawaii: University of Hawai’i Press. Lowy, Richard F. (1995), “Eurocentrism, Ethnic Studies, and the New World Order: Toward a Critical Paradigm” Journal of Black Stut d i e s , 25 (6), Available through JSTOR. Margolis, Diane Rothbard (1993), “Women 's Movements around the World: Cross-Cultural Comparisons” Gender and Society 7( 3), Available from JSTOR. Molony, Barbara (1995), “Japan 's 1986 Equal Employment Opportunity Law and the Changing Discourse on Gender,” Signs 20 (2), Available from JSTOR M Nolte, Sharon H. (1986), "Women 's Rights and Society 's Needs: Japan 's 1931 Suffrage Bill” Comparative Studies in Society and History, 28 (4), Available through JSTOR. Ogasawara, Yuko (1999), “Contemporary Portraits of Japanese Women; Japanese Women: New Feminist Perspectives on the Past, Present, and Future; Re-Imaging Japanese Women”, Signs 24 (3), Available through JSTOR. Ramazanoglu, Caroline (1986), “’Ethnocentrism and Socialist-Feminist Theory: A Response to Barrett and McIntosh’ -- a review article,” Feminist Review 22, Available through JSTOR. Renteln, Alison Dundes (1988), “Relativism and the Search for Human Rights” Gender and Society 9 ( 3). Available through JSTOR Roberts, Glenda S Prideaux, Eric (2006) Speaking up for her sex, Japan Times, March Rupp, Leila J (1999), “Forging Feminist Identity in an International Movement: A Collective Identity Approach to Twentieth-Century Feminism” Signs, 24 (2), Available through JSTOR. Puwar, Nirmal (2001), “Making Space for South Asian Women: What Has Changed Since Feminist” Feminist Review, 66, Political Currents, Available from JSTOR Trager, Frank N Walter, Lynn (1995), “Feminist Anthropology?” Gender and Society 9 (3), Available through JSTOR.

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