One could argue that in figure 1 the image by itself does not completely produce a conversation about gender, race, or sexual abuse. Suggesting that the image is a subjective representation, as it is not accurate at depicting these ideas, thus is it not trustful. One could question how a photograph can be a true representation of something if it is only a posed alienated moment. Nonetheless this questionable 'trust' could also be considered when evaluating the text. The text “skin attack, sex attack” produces assumptions of a situation, yet it is still ambiguous to who, what, and how the situation has occurred. Thus linking back to what Fusco stated "Simpson points to the inadequacies of language - written and photographic” (1993, p27), as here both image and text produce ambiguities. Thus alike to Martha Rosler, Simpson's within Simpson's work image and text are also inadequate at producing the transparent
One could argue that in figure 1 the image by itself does not completely produce a conversation about gender, race, or sexual abuse. Suggesting that the image is a subjective representation, as it is not accurate at depicting these ideas, thus is it not trustful. One could question how a photograph can be a true representation of something if it is only a posed alienated moment. Nonetheless this questionable 'trust' could also be considered when evaluating the text. The text “skin attack, sex attack” produces assumptions of a situation, yet it is still ambiguous to who, what, and how the situation has occurred. Thus linking back to what Fusco stated "Simpson points to the inadequacies of language - written and photographic” (1993, p27), as here both image and text produce ambiguities. Thus alike to Martha Rosler, Simpson's within Simpson's work image and text are also inadequate at producing the transparent