As a result of Grandison’s return, he was passed as a faithful slave and believed to be abolitionist-proof. The constructed social identity as defined by Colonel resulted in Grandison earning his trust. However, Grandison’s personal identity outwitted his master’s expectations. Author Martha J. Cutter states in her article, “An Intricate Act of Passing: Strategies of Racial and Textual Subversion in Charles Chesnutt's 'The Passing of Grandison.', “what becomes apparent, then, by the story's end is that Grandison has been skillfully passing as a kind of Sambo-like figure--a contented, ignorant, child-like, happy slave who appears to believe the distorted visions of the world put forward by his white
As a result of Grandison’s return, he was passed as a faithful slave and believed to be abolitionist-proof. The constructed social identity as defined by Colonel resulted in Grandison earning his trust. However, Grandison’s personal identity outwitted his master’s expectations. Author Martha J. Cutter states in her article, “An Intricate Act of Passing: Strategies of Racial and Textual Subversion in Charles Chesnutt's 'The Passing of Grandison.', “what becomes apparent, then, by the story's end is that Grandison has been skillfully passing as a kind of Sambo-like figure--a contented, ignorant, child-like, happy slave who appears to believe the distorted visions of the world put forward by his white