[3] LaHaye, Tim F., and Edward E. Hindson. The Popular Bible Prophecy Commentary. (Eugene, Or: Harvest House Publishers, 2006) 51.…
Jeremiah is the prophet of the old testament that I choose. He lived in the southern Kingdom of Judah and was alive about 600 BC before Jesus was born. He spread the message that all people were equal and that the people of Israel should worship God and never worship strange gods. He tried to explain to them that God loved them and would protect them, but the people of Israel didn’t listen. He continued preaching the word of God and telling people that God was good in all ways.…
Write 2-3 sentences explaining how the five passages immediately above might shape the Christian worldview:…
“Pious prophets have taught man to fear Satan. But what of terms like "God fearing"? If God is…
Perhaps a most natural starting point is to realize that the rise of the social gospel within the Roman Catholic Church occurred within the larger context of the economic situation in America during the late nineteenth century. Laissez-faire economics, which advocates economic freedom for the business class, ruled the day. Also, the Panic of 1873, which saw unprecedented unemployment among the lower classes and created bread lines in the urban areas greatly affected the national consciousness. During this time, labor unions and various trade organizations grew and developed. Child labor, women laborers, and the length of the working day were hotly disputed during this time as well.…
Several of the prophets had much to say in regards to idolatry, social injustice, and religious ritualism throughout the Old Testament. Some of these that will be used in this essay are Isaiah, Hosea, Micah, Jonah, and Ezekiel. Their verses will better define the meanings God has on each of these subjects.…
The covenant theologian sees God’s revelation and man’s history as an outworking of God’s redemptive purposes for mankind, especially through Israel. It adopts the word “covenant” from the Bible but uses it in a different time framework than those covenants recorded through the Old and New Testaments. It chooses, overall, a less literal approach to Scripture interpretation, especially prophecy, and makes no clear distinction between the Israel of the Old Testament and the church of the New Testament. A modern modification is New Covenant Theology, which makes a complete disjunction between the old covenant and the new covenant. There is a modification of covenant theology based on the kingdom and its relationship to the covenants; this seeks to be a bridge between covenant and dispensational theology.…
A prophecy often contained two parts (dual fulfillment prophecies), the major prophecy, which was the prophecy from God of which, God instructed them to speak. In some instances, the major prophecy would not occur for several…
Throughout time, humans have embedded ideal values into their key writings. In the modern age, this would take the form of the construction of legal documents and constitutional amendments. Likewise, this took the form of scriptures, myths, and holy texts for the Ancient Hebrews. In these texts, which usually took the form of epics and stories, heroes - not limited to Abraham, Jacob, Samson, Moses, and David - were chosen by God to save, create, or boost Hebrew society in some way, shape, or form. In doing so, the writers characterized these leaders with certain character traits which made them desirable. Even though these traits all had both vices and virtues, out of them, trends between these heroes still showed that being devoted to God was the most desirable and important trait for three main reasons.…
According to Ministry Is…, chapter 27, "One of the great servant intercessors is the prophet _____ . [He] has been labeled “the weeping prophet.” (be…
Ezekiel the “watchman “ prophet who had an assignment to bring the message to God’s people. Ezekiel was one of the prophet who were taken into exile along with King Jehoiachin. The prophet gift was in his dreams and then he reveal them as it were given to him. Ezekiel purpose were to bring restoration and hope to God’s people.…
Bernard T. Adeney begins The Bible and Culture in Ethics by illustrating the importance of the Bible or the scripture in a Christian individual’s life. He quotes David Kelsey when he writes, “that its use in certain ways in the common life of the Christian community is essential to establishing and preserving the community’s identity,” referring to the scripture. The culture of the Bible, as Adeney describes, is determined by the reader. Different readers deem different readings important or applicable to their lives depending on the time that they are reading it. The Bible can be interpreted various ways which are all legitimate. He gives the example of Exodus 23:19 and whether one should take a literal translation of the word. He also mentions how one may wrongly think Korah to be doing the right thing, however given their cultural context during their time period, Korah was in fact disobeying Moses. Adeney concludes this section of the reading by saying, “Ethics in the Bible are contextual.” The one underlying force of the Bible that will never change is the character of God, which we should always rely on.…
God choses whomever He wants to give His messages to His people. In the Old Testament, God chose very specific people to give His message to Israel. Ezekiel, was a great man of God and very faithful to Him. The messages he received from God were intense and different than other prophets of Israel. The Lord allowed Ezekiel to have visions of which he traveled through, and heard the voice of the Lord. Ezekiel was obedient to the visions and listened to God’s voice and what He instructed him to do, no matter what the consequence was or how strange, terrifying, weird the message may have been for Israel. These visions can even be applied today in the modern day church and show how much God loves His people despite repetitive sin.…
Christ and Culture, authored by H. Richard Niebuhr in 1951, is a book which discusses how a Church or a Christian is to interact with ones culture. Niebuhr systematically answers this question by placing the church into the following five categories they have utilized through history to answer this question: "Christ against culture," "the Christ of culture," "Christ above culture (Christ synthesizing with culture)," "Christ and culture in paradox," and "Christ the transformer of culture."…
"The Prophetic method of teaching, according to Shah Waliullah is that, generally speaking, the law revealed by a prophet takes especial notice of the habits, ways and peculiarities of the people to whom he is specifically sent. The Prophet who aims at all-embracing principles, however, can neither reveal different peoples nor leave them to work out their own rules of conduct. His method is to train one…