Descartes' Epistemology
Epistemology
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Carefully explain Descartes’ cogito and his attempt to build his knowledge structure from the ground up. (Be as succinct as possible.) Does Descartes succeed or fail in that attempt? Justify your answer in full.
Descartes’ Epistemology
This essay attempts to explain Descartes’ epistemology of his knowledge, his “Cogito, Ergo Sum” concept (found in the Meditations), and why he used it [the cogito concept] as a foundation when building his structure of knowledge. After explaining the concept I give a brief evaluation of his success in introducing and using this cogito as a foundation. Finally, I provide reasons why I think Descartes succeeded in his epistemology.
The First Meditation began with Descartes deciding to employ radical scepticism in his quest of acquiring true knowledge and this lead him to conclude that he could not be sure of anything except that he knew nothing (Descartes, 1984:12-15). Meaning that Descartes discarded all his knowledge whether it was knowing that he had fingers, knowing that the physical world existed, knowledge of his studies etc. he began by acknowledging how everything that constituted his preconceived knowledge could be doubt worthy. This climax of doubt was rooted in one fact: Descartes felt that there was good reason to believe that a higher power could have deceived him into believing that his empirical and a priori knowledge was plausible. Since God is a higher power that Descartes believed to be all good and never deceptive, he named his deceiver the “Evil Demon” a complete opposite to his wholesome observation of God (Blackburn, 2001:19). Descartes established that the “Evil Demon” argument could wipe away any assurance of his prior knowledge except for one: his existence (Descartes, 1984:17). This was a good argument because it presented a well thought out reason to question his knowledge.
Descartes argued that if an “Evil Demon” truly existed and is only
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Carefully explain Descartes’ cogito and his attempt to build his knowledge structure from the ground up. (Be as succinct as possible.) Does Descartes succeed or fail in that attempt? Justify your answer in full.
Descartes’ Epistemology
This essay attempts to explain Descartes’ epistemology of his knowledge, his “Cogito, Ergo Sum” concept (found in the Meditations), and why he used it [the cogito concept] as a foundation when building his structure of knowledge. After explaining the concept I give a brief evaluation of his success in introducing and using this cogito as a foundation. Finally, I provide reasons why I think Descartes succeeded in his epistemology.
The First Meditation began with Descartes deciding to employ radical scepticism in his quest of acquiring true knowledge and this lead him to conclude that he could not be sure of anything except that he knew nothing (Descartes, 1984:12-15). Meaning that Descartes discarded all his knowledge whether it was knowing that he had fingers, knowing that the physical world existed, knowledge of his studies etc. he began by acknowledging how everything that constituted his preconceived knowledge could be doubt worthy. This climax of doubt was rooted in one fact: Descartes felt that there was good reason to believe that a higher power could have deceived him into believing that his empirical and a priori knowledge was plausible. Since God is a higher power that Descartes believed to be all good and never deceptive, he named his deceiver the “Evil Demon” a complete opposite to his wholesome observation of God (Blackburn, 2001:19). Descartes established that the “Evil Demon” argument could wipe away any assurance of his prior knowledge except for one: his existence (Descartes, 1984:17). This was a good argument because it presented a well thought out reason to question his knowledge.
Descartes argued that if an “Evil Demon” truly existed and is only
Bibliography: Blackburn, S. 1999. Think: A Compelling Introduction to Philosophy. New York: Oxford University Press. Descartes, R. 1984. The Philosophical Writings of Descartes, Vol. II, Cottingham, Stoothoff and Murdoch (Translators).UK: Cambridge University Press. Lerm, J. 2013. [Descartes’ ‘Second Meditation’: The Cogito Argument] Lecture Slides. -------------------------------------------- [ 1 ]. J. Lerm [Rebulding Begins] lecture slide 2 [ 2 ]. Lerm [The Cogito Argument] lecture slide 7