Both face-to-face interaction and social networking sites (including Myspace, Twitter, and Facebook) are forms of staying in contact with friends and family. While Nora from Turkle’s “Alone together” communicates her engagement and wedding date via email to her closest friends and family, she could have easily announced it face-to-face, at a party or through a Facebook event. While there are many ways of communicating information, the authenticity of these interactions as well as its importance is up for debate. For Turkle, face-to-face interaction is to social networking as the tortoise is to the robot: some can be moved by authenticity of the tortoise (face-to-face interaction) while others may find “a shame to bring the turtle all this way from its island home in the Pacific...[when] they could have used a robot.”(Turkle, 265) To be authentic is to be “accurate in representation of the facts; trustworthy; reliable”. It is an attribute that according to Turkle can only be found in face-to-face interactions. In calling social networks "a deliberate performance that can be made to seem spontaneous,” she adds another dimension to the definition for authenticity: spontaneity. Turkle finds that face-to-face interactions is marked by spontaneity, allowing you “to be upset in front of someone else” as opposed to giving you the time to compose your thoughts and thus hide your true feelings. (Turkle, 264) Ironically, Turkle’s notion of authenticity is more readily apparent in social networking than in face-to-face interaction; by giving control and fostering transparency, social networking builds more authentic relationships and diminishes the need for face-to-face interaction.…
Ricky Swallow is a contemporary Australian sculptor whose works address the issues of our modern generation and technology which engulfs it, not only youth but adults. Swallow’s works are ironically humorous however are also tempered by issues of human transformation. His works combine symbols which the audience is accustomed to however they are manipulated to convey deeper meanings. ‘I am an artist interested in the longevity of things’ he claims which is supported through works such as iMan Prototypes and Come Together. In iMan Prototypes Swallow plays on the idea that technology and the dependence on it which society holds, leading to long term problems or death, symbolised by the skulls. The skulls in his work resemble iMac computers through their colour, translucent texture and features. As the iMac computer is a symbol recognised by many in this western culture, the audience is drawn in and obliged to reflect on the work. Swallow’s intentions behind the works are blatantly presented as he sculpts the most iconic part of the iMac computer into the back of the skull, taking the place of our brain. Through his positioning of vital features, Swallow successfully proves society’s addiction to technology and forces the question to be asked, where would we be without it?…
Technology like any other resource has its limitations. Individuals, such as college students are one of the main reasons for materialism. A problem with society that has lingered for years is the distinction people cannot make between a need and a want. Now, in the twenty first century, many items are considered a need but weren’t before and that is because as society keeps evolving, people only worry about the latest and greatest thing. The American society is misplacing values into materialistic items and no longer in family traditions or human interactions. In the chapter , “Community and Diversity”, from Rebekah Nathan’s book, she discusses the concept of materialism and the evolvement of technology and how people all have their own devices and no longer need to share with others. She displays throughout her text of the impacts of materialism. “Small Change” by Malcolm Gladwell starts off by discussing the influence that social media has on activism in modern…
Leonard Pitts at it again in his article” Manti Te’o story offers lessons: Better connected who have one online, farther apart” In this article Pitts asserts that although the increase in technology is a good thing it increasingly puts a void in the physical communications we have with one another, a more prevalent case being the Manti Te’o incident. Pitts supports his argument by using explanatory diction to explain his definition of relationship, by using historical syntax to prove the point that America is now in the screen decade and by using Pathos to pull sympathy from the audience by introducing catfish which is a television show that proves that Manti is not the only one to go through such a hoax. Pitt’s purpose is to remind people that the noticeable increase in the use of technology can in so many ways be helpful but it can also be hurtful in ways also. Pitts puts on display the changes people go through and guides the people reading the article to question their unreal reality with life and also how the ability to just communicate on a screen maybe great but to never forget the physical part of just being able to hold your love ones hand.…
Dr. Will Elechin’s book Happy without the Meal is books about our generation’s constant need to be connected to technology. In today’s society he notes, the standard of living for the average person in the United States is equal to the top five percent of the wealthiest people about lived only 80 years ago. Modern conveniences, while useful and beneficial to society, have become needs rather than luxuries, and when abused and overused, become addictions or what he refers to as “attachment.” Think about it, everything from transportation to cell phones and computers and food is more readily available than ever before. These modern advances have grave consequences when used too much. Obesity, depression and anxiety levels are at their highest.…
As we progress in technological advancements, we become more heavily reliant on technology and lose our sense of nature. In today’s modern, tech-savvy society, the internet assists us with most of our informational demands/needs. Social media presence isn’t an accurate portrayal of who people really are. People can make themselves appear however they please as they can selectively choose what to display for the public. Because of this, one may have a preconceived image of a person based off of their social media that can be completely different from who the person truly is in real life. This concept ties to Walker Percy’s idea of the symbolic complex. With having images of Paris or the Grand Canyon only a click away as a Google…
Whether we like it or not, everyone is a hoarder to a certain extent. Researchers suggest, the incentive to gather, supply and stockpile is principal to the human’s natural need to feel safe, secure and prepared. The resources for particular objects that satisfy that need have never been more readily available to society, and because of the habits of these “pack rats’” their junk is devouring their lives, literally. In “The Pack Rat Among Us” Laurie Schutza’s main claim realizes the significance of the topic and how real it is, even in her life, as she asks, in our journey too purchase and connect ourselves to things, are we just a few steps behind societal despised hoarders? And she continues to prove herself as she tells three characteristics of hoarding; what hoarding is, why hoarders are so attached to their things, and the impact it can have on their lives.…
Obtaining a sense of belonging is an intrinsic desire inextricably linked to our human nature. However, the inherent yearning to identify with a society, personality or context; can ironically lead to the compromising of one’s values that in turn hinges our sense of belonging. Such paradoxical interplay between a sense of connection and a loss of self is evident in Emily Dickinson’s poems I Died for Beauty; I had been Hungry all these Years and This is my Letter to the World, David Grossman’s reflective essay Writing in the Dark and Jason Reitman’s film Up in the Air. All three composers highlight the impracticality of humanity’s innate desire for belonging whereby those who attempt to force a sense of connection, ultimately lose a part of their nature.…
The author illustrates in her blog the power and impact Facebook had on the population by convincing to be “a place of human connectivity,” but states her idea of Facebook missing its real reason of enriching human connectivity. Mathias goes on how Facebook became more as an “online community theater” (438) than a functional service tool. She provided examples like people who announce relationships with Chinese food in their status in order to make others laugh instead of providing useful updates. Her argument goes on claiming how Facebook has made us more wary of real human confrontation, and how the network’s audience has become afraid of being caught in the act of avoiding confrontation. Mathias supports this when she uses the example of one of her friends loosing it when she heard of a hacker application for Facebook that would expose who’s been searching who, making everyone know of a love interest she had been “stalking.” Mathias argues how we have managed to fear real interaction by cowering behind online. She concludes stating that Facebook is another form of escapism and make believe, and brings closure hoping on a future where the younger generation stops treating Facebook as a “circus ring” (439).…
I met Mr. Dugmore and he took me to his studio out behind the house. When we walked in the door, the first thing that caught my eye was all the gold and platinum records that were hanging on the walls. I started walking around the room looking at each accomplishment he had attained. Major artist’s such as Tim Mcgraw, Carrie Underwood, Kenney Chesney, Rascal Flatts, and many more were among the records. In the center of the room was a computer desk with a computer, a mixing board, and monitor speakers attached. His Show Pro pedal steel was set up next to the desk. In the adjoining room, there were probably 9 or 10 different pedal steels that were set up. There were more pedal steels in one room than I have seen in my entire lifetime.…
Rosen explains how individuals are constantly urged to market themselves to a world full of strangers via the Internet and its numerous social networking sites. They are expected to create a personal image that is seen as consistent and memorable. Many let out their thoughts and emotions hoping for a reassuring response from the audience. However, studies show that sharing too many personal details online may in fact have negative effects when it leads people to vent their feelings in a void, without the support of a receptive audience. Rosen also highlights how the Internet is creating an unbalanced relationship between liberty and security. He questions why people are more concerned with feeling connected than with the personal and social costs of exposure. Rosen discusses how “our conceptions of personal truthfulness has changed from sincerity to authenticity”(415). More and more people in today’s society have no problem disclosing intimate details to strangers. Some even create false images of themselves to appeal to others as trustworthy and intelligent. Rosen brings up the idea of “personal branding”, in which individuals present the best version of themselves in order to establish and maintain emotional connections with strangers. These personal branders thrive upon approval from the public, hoping to become more successful in their careers. Rosen states that amongst the chaos of everyone struggling to stand out as unique, personal branding…
In our modern times, social media and the Internet are constantly at our fingertips taking up our attention. Information overload is a common occurrence in our society, especially within our younger generations. With the advancement of technology and easy access to news outlets, it is hard to focus our attention on just one activity. The World Beyond Your Head by Matthew B. Crawford discusses the current world we live while comparing our modern scenarios to certain situations, comparing it to certain philosophical ideologies and the overall Enlightenment movement. Crawford also investigates the extreme focus of ice hockey players, motorcyclists, chefs, the behavior of gambling addicts, the common hurdles of daily life, and the building of pipe…
Many people believe that in today’s society, a vast majority of the population is being consumed by technology. Andrew Sullivan, author of “Ipod World: The End of Society”, states that people of today are isolating themselves from the surrounding world, witting out socialization and ultimately dancing to their own beat. In his essay, Andrew Sullivan discusses both the positive and the negative aspects of owning an Ipod in today’s society.…
He develops his idea by pointing out that America today is not the same as it used to be (“Diaries once sealed under lock and key are now called blogs. Intimacies that were once whispered into the phone are now announced unabashedly into cell phones…”), especially because the “culture” nowadays surrounds the self-centered way of thinking through technology (“…television networks that already agree with your views, iPods that play only music you already know you like, Internet programs ready to filter out all but the news you want to hear”).…
It acts as a barrier between family members. This is also demonstrated in modern times due to electronic devices. People waste their time in front of the screens, most of the time. Looking at African veldt and scenery, David McClean explains, “You’ve let this room and this house replace you and your wife in your children’s affections” (Bradbury 111). I even catch myself turning to technology rather than engaging with my family, because it requires less effort. However, this is so harmful to my family and me, as well as the rest of society, because it will eliminate face-to-face communication and reduce it to online conversations. Although this means of communication appears to be more efficient, it weakens the bond that bind people together by crippling their social skills. The truth is that technology debilitates the transfer of real emotions and expressions that can only be achieved through physical interaction, resulting in the decline of human capabilities.…