Deuteronomy 6-4 Analysis

As of late, numerous Deuteronomy scholars have contended that the best interpretation of Deuteronomy 6:4 is, "Hear, Israel, the Lord is our God, the Lord alone” but Bruno seem to have a different view when he argues that “a possible objection to this suggestion, however, is that if such a meaning were intended, yhwh Ibd would appear in ν 6c as the more likely construction here Scholars who advocate the "alone" translation have responded to this objection by arguing that Ibd is inappropriate here because it is an adverb”(Bruno 2009:320). For one to understand how could be function in Deut 6:4, one need to understand the abstruse structure of the sentence.
Taking after the verifiable preface in Deuteronomy 1-3 and the double treatment of the
This theology was to wind up the premise for the purported “Deuteronomistic paradigm”. This essay seeks to discuss the book of Deuteronomy 6 the small unit which the focus will be on verse 4 exegetically, it will discuss the main problems identified in the text (Deuteronomy 6) which kept the biblical critics busy and it will conclude by a very brief outline sermon that I were to preach about this
Judah argues that “despite its liturgical and historical importance to Jewish and Christian traditions, the first verse of the “Shema”, Deut 6:4, has long confounded biblical scholars and exegetes.” (Judah 2011:582) the verse demonstrates grammar that is peculiar that rebels any explanation that is obvious but it contains six Hebrew words that are