Difference Between Colonial Americano And Equiano

The heavy scarcities that the people of the Colonial Era (1492-1763) faced were relieved with the foundation and development of human labor, which, depending on a person’s distinct appearance and social backgrounds, progressed differently throughout the regions of Colonial America. Two individuals have been highlighted to differentiate between the upbringing of human labor: Mary Jemison and Olaudah Equiano. Each individual had been transported to separate regions of Colonial America from their origin countries to participate in labor. With discrete past lives, each person had acquired a different assimilation into their new culture, emphasizing the extents of impact that labor in America had dealt. Without the establishment of Colonial American
Equiano was mainly stationed as a worker of maritime services. He worked in and around sailing ships in various destinations under European authority. After enduring the hardships of a number of past masters, Equiano had received graciousness in the form of a kind-hearted Captain of the Quaker religion named Robert King. Under King, Equiano was treated with the utmost respect and was not sold to any other masters due to King’s fondness of him. The labor that Equiano partook in was syncopated with King’s household and work affairs. Equiano was trusted with responsibilities that would normally be insane for a man of black skin to have, such as “receiving and delivering cargo [to] ships” and grooming King’s countenance (Equiano 202). This labor had molded Equiano into a person with Europeanized gestures, knowledge and culture. Equiano’s unusual but fortunate ascension from slavery had begun a new breed of Africans that mirrored the tendencies of the white population through the labor he had received which were usually tasks saved for white men. However, Equiano still had lingering trauma from when he was shipped to the Americas as a slave product. During his sailing time, Equiano had observed the suicides of two slaves preferring death to a lifetime of slavery, which had built up his fear over the terrors and barbarities that the Africans in America were to undergo (Equiano 81). The hardships of the slave’s labor had instilled fright and depression into the hearts of Equiano and his people so even though there were a number of Africans who had gotten out of the grasp of servitude, most Africans in the Colonial Period held negativity towards slavery as an economical foundation. Today, these grudges against such labor have become weapons arguing against racism towards blacks which justifies Colonial America’s engraving of slavery as a building block in the growth